nearly resemble York and other ancient cities in England, having steps at intervals leading up to the battlemented breastwork; and the circuit of them, according to Robinson and others, is something less than 2½ English miles. The form of the city is irregular, the walls having many projections and indentations; but it is easy to make out four sides; and these nearly face the cardinal points.
There are at present five open gates in the walls of Jerusalem—two on the south and one near the centre of each of the other sides. They all seem to occupy ancient sites, and are by name (1) the Jaffa Gate, or Hebron Gate, on the west, to which all the roads from the south and west converge. (2) The Damascus Gate, or Gate of the Column, on the north, from which runs the great north road, past the Tombs of the Kings, and over the ridge of Scopus, to Samaria and Damascus. (3) St Stephen's Gate, or Gate of my Lady Mary, or Gate of the Tribes, on the east, whence a road leads down to the bottom of the Kedron, and thence over Olivet to Bethany and Jericho. (4) The Dung Gate, or Gate of the Western Africans, on the south, and near the centre of the Tyropœan Valley. A path from it leads down to the village of Siloam. (5) Zion Gate, or the Gate of the Prophet David, on the summit of the ridge of the hill now called Zion. Besides these, there are two gates now walled up, one being the Gate of Herod, on the north side, about half-way between the Damascus Gate and the north-east angle of the city; the other the Golden Gate, in the eastern wall of the Haram. The Arabs call this the Eternal Gate, and it is sometimes called the Gate of Repentance.
About one-sixth of the area of the city is occupied by the Haram or Sanctuary, on Mount Moriah, within which stands the great mosque, called the Dome of the Rock, and where also there is ample breathing space.
Jerusalem is not a fine city according to western ideas. It is badly built, of mean stone houses: and its streets and
