Haram area. It bears the following inscription in Greek, in seven lines:—
(
Greek characters)
The translation is:—"No stranger is to enter within the balustrade round the Temple and enclosure. Whoever is caught will be responsible to himself for his death, which will ensue."
M. Clermont Ganneau remarks that the episode in the Acts of the Apostles (xxi. 26, et seq.) throws great light on this precious inscription and receives light from it. Paul, after purification, presents himself in the Temple; the people immediately rise against him, because certain Jews of Asia believed that Paul had introduced a Gentile—Trophimus of Ephesus—and had thus polluted the sacred place. They are about to put him to death when the Tribune commanding at Fort Antonia intervenes and rescues him. The people demand of the Tribune the execution of the culprit, i.e., the application of the law.
This inscription, and probably this very stone, was almost certainly seen and read by Christ; and it would be likely to impress him painfully with the exclusive spirit of the Jews. It certainly could not meet with the approval of the Teacher who preached to Samaritans at Jacob's Well, and laboured more in the half-Gentile town of Capernaum than in Nazareth, defending his course by quoting the example of Elijah who went to Sarepta a city of Zidon. Christ declared himself the Light of all the World, and the
