lonia, and remained very similar to that of the latter country. Both countries worshipped the same deities, but the Assyrians made some changes in the system, especially in introducing the worship of Assur. Assur was worshipped as "king of the gods," "father of the gods," "the deity who created himself." Among the other principal gods of the Assyrians were Nebo, the god of writing; Merodach, or Bel a companion deity to Nebo; Shamas, the Sun-god, and Sin the Moon-god; Ishtar, corresponding to Venus; Nergal and Ninip, gods of hunting; Vul the storm god, Anu, king of heaven, and Hea, the lord of the under world.
The government of Assyria was monarchical, and the power of the king was absolute, though in practice his rule was tempered by the advice of counsellors. The commander-in-chief of the army was called the Tartan, and here was also a high officer called the Rabshakeh (2 Kings xviii. 17). Judges decided cases in the gate of the temple or the palace, and there was an appeal from them to the governor or king. The priests were a privileged class; they lived on the revenues of the temples and the offerings of worshippers. The Assyrian months were lunar, and the 7th, 14th, 21st, and 28th days were Sabbaths of rest: extra work and even missions of mercy were forbidden, certain foods were not to be eaten, and the king was not to ride in his chariot. The laws of the country resembled in many respects those of Israel: a father was supreme in his household, and a husband had the power of divorcing his wife. Slavery was in vogue, and whole families were sometimes sold together. Various trades were practised, including weaving, dyeing, manufacture of iron goods, copper, and bronze goods, sculpture, and building, &c. But the most remarkable feature of Assyrian civilisation was their literature and libraries of clay tablets, and it is to these that we owe most of our present knowledge of this great people.
