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MESOPOTAMIA AND THE BIBLE.
361

translated by his scribes out of the Akkadian language into the Assyrian. One of them begins thus:—

"Lord and prince of the gods who in heaven and earth alone is supreme!

"Father Nannar, Lord of the firmament, prince of the gods!

"Father Nannar, Lord of heaven, mighty one, prince of the gods!

"Father Nannar, Lord of the moon, prince of the gods!"

It was from a city where such hymns were repeated in praise of the Moon-god that Abraham was called to rise up and go forth. With Terah, his father, and a tribe of servants and adherents, he started for new lands.

The distance from Ur of the Chaldees to Haran in northern Mesopotamia was considerable, but it lay along the line of the river and by the common route of travel. It is remarkable that Haran, like Ur, was a city of the Moon-god, who appears at one time to have taken primary rank among the Babylonians. Nabonidos restored the temple at Haran, and it is thus that he celebrates the event:—"May the gods who dwell in heaven and earth approach the house of Sin, the father who created them. As for me, Nabonidos, king of Babylon, the completer of this temple, may Sin, the king of the gods of heaven and earth, in the lifting up of his kindly eyes, with joy look upon me month by month at noon and sunset: may he grant me favourable tokens, may he lengthen my days, may he extend my years, may he establish my reign, may he overcome my foes, may he slay my enemies, may he sweep away my opponents. May Nin-gal, the mother of the mighty gods, in the presence of Sin, her loved one, speak like a mother. May Samas and Istar, the bright offspring of his heart, to Sin, the father who begat them, speak of blessing. May Nuzku, the messenger supreme, hearken to my prayer and plead for me."