the gods shall be against his house and family and servants; but to whomsoever shall observe them the gods shall give health and life—to his family, himself, and his servants.
"In such a form," says Brugsch, "were peace and friendship made at Ramses, the city in Lower Egypt, between the two most powerful nations of the world at that time—Kheta in the east, and Kemi (Egypt) in the west."
Following upon the conclusion of this treaty we have a happy dynastic alliance. Kheta-sira, the great king of the Hittites, appeared in Egypt in Hittite costume, accompanied by his beautiful daughter, and Pharaoh made this princess his queen. A memorial tablet at Ibsamboul speaks of this as a great, inconceivable wonder—"she herself knew not the impression which her beauty made on thy heart"—and we may fairly infer that her influence contributed to the international friendship which lasted as long as Rameses lived. We do not know the native name of the Hittite princess, but the name given her on her marriage was Ur-Maa-Noferu Ra.
Since it has become evident that the Hittites were a great people, and not a petty local tribe like the Hivites or the Perizzites, scholars have naturally turned again to the Bible references to see what they really imply. On careful examination the Bible passages are seen to be all consistent with the idea that the Hebrew writers were well acquainted with the power and greatness of the Hittites. Their greatness is nowhere denied; on the contrary there are some passages which seem plainly to imply it. When Solomon imported horses and chariots from Egypt, he sold them to the kings of Syria and to "all the kings of the Hittites" (2 Chron. i. 16). Again, when Ben-hadad, king of Syria, was besieging Samaria, and the Syrians were smitten with panic, believing that they heard "a noise of chariots, and a noise of horses, even the noise of a great host," what nations did they suppose
