children the bread of which he has robbed them. He may himself be pardoned, but the consequences of his acts remain.
Once more: and it is the most awful feature of our condition. The laws of nature are general, and are no respecters of persons. There has been and there still is a clinging impression that the sufferings of men are the results of their own particular misdeeds, and that no one is or can be punished for the faults of others. I shall not dispute about the word 'punishment.' 'The fathers have eaten sour grapes,' said the Jewish proverb, 'and the children's teeth are set on edge.' So said Jewish experience, and Ezekiel answered that these words should no longer be used among them. 'The soul that sinneth, it shall die.' Yes, there is a promise that the soul shall be saved, there is no such promise for the body. Every man is the architect of his own character, and if to the extent of his opportunities he has lived purely, nobly, and uprightly, the misfortunes which may fall on him through the crimes or errors of other men cannot injure the immortal part of him. But it is no less true that we are made dependent one upon another to a degree which can hardly be exaggerated. The winds and waves are on the side of the best navigator—the seaman who best understands them. Place a fool at the helm, and crew and passengers will perish, be they ever so innocent. The Tower of Siloam fell, not for any sins of the eighteen who were crushed by it, but through bad mortar probably, the rotting of a beam, or the uneven setting
