ficed, to wit, are to be suspended for a year from the enjoyment of the fruits of the benefices which they hold. But all other priests and all religous persons soever are to be rendered for the same time incapable of holding any ecclesiastical benefice soever. But let both such and all other clerks soever using the epitogium[1] or tdbardua fœderatus usque ad oram, and so short, that it evidently seems to be an inferior garment, let the secular clergy, and the religious holding administration, be bound with a month to give it to the poor; but [let the other religious holding administration be bound within that same space of time to assign it over to their superiors, to be converted to some pious uses. Otherwise let beneficed persons know that they have incurred the aforesaid penalties of suspension, but the others the penalties of incapability [to hold a benefice] during the same period of time.
To this ordinance we yet further add, that clerks, especially beneficed, must not use in public 'caligæ scacatæ[2] ruby or green.
Clement V. in the Council of Vienna.
Ex Clementinis, lib. 3, tit XI. concerning Religious Houses, cap. 2.
(Sess. vii. de reform, cap. 15, et Seas. xxv. de reform, cap. 8.)
Because it sometimes happens that the rectors of xenodochia, of leprosy-houses, alms-houses, or hospitals, laying aside all care of the places, neglect to wrest the goods, chattels, and their rights from the hands of occupiers and usurpers, nay, more, allow them to tumble down and be destroyed, the houses and buildings to be disfigured with ruins, and not heeding the fact that the places were founded and endowed for this purpose, that paupers and leprous persons might be admitted within them, and be supported from the revenues thereof, they inhumanly refuse to do so, converting the same revenues to their own uses, to their own damnation, when, however, these things which were intended for a certain use by the liberality of the faithful,
