Page:Canons and Decrees of the Council of Trent Buckley.djvu/390

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CONDEMNATION OF ERRORS.
357

Having heard, therefore, the suffrages of the above-mentioned cardinals and other theologians exhibited to us both by word of mouth as well as in writing, and having invoked the protection of the divine light by proclaiming private and public prayers to that end, we by this our constitution, destined to be in effect for ever, declare, condemn, and reprobate all and each of the previously inserted propositions as false, captious, ill-sounding, offensive to pious ears, scandalous, pernicious, rash, injurious to the Church and her practice, and contumelious not only to the Church, but also to the secular powers; seditious, impious, blasphemous, suspected of heresy, and savouring of heresy itself, and also as abetting heretics and heresies, and also schism, erroneous, near akin to heresy, several times condemned, and finally heretical, and manifestly renewing respectively various heresies, and those particularly which are contained in the infamous propositions of Jansenius, taken, however, in that sense in which they have been condemned.

We command all the faithful in Christ of both sexes not to presume to think of the aforesaid propositions, to teach them, to preach them otherwise than is contained in this same our constitution; so that whosoever shall teach, defend, publish them or any of them, conjointly or separately, or shall treat of them publicly or privately, even by way of disputing, unless perhaps for the purpose of impugning them, let him by the very fact, without other declaration, lie under ecclesiastical censures, and other penalties enacted by law against those perpetrating such acts.

But by the express reprobation of the aforesaid propositions, we do not by any means intend to approve of other things contained in the same book, especially since in the course of examination we detected in it several other propositions similar and near akin to those which have been condemned as above, and imbued with the same errors, and indeed not a few encouraging disobedience and obstinacy under a certain imaginary pretext of persecution, which is as it were spreading at the present day, and crying those up under the false name of Christian forbearance; which therefore to recount individually we considered to be both too tedious and by no means necessary, and finally, a thing which is still more intolerable, the sacred text of the New Testa-