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Cook's Journal.—First Voyage.
[March 1770.

with them for anything we could offer.[1] I offer'd one day for one, One of the best Axes I had in the Ship, besides a number of Other things, but nothing would induce the owner to part with it; from this I infer'd that good ones were scarce among them.

Diversions and Musical instruments they have but few; the latter Consists of 2 or 3 sorts of Trumpets and a small Pipe or Whistle, and the former in singing and Dancing. Their songs are Harmonious enough, but very doleful to a European ear. In most of their dances they appear like mad men, Jumping and Stamping with their feet, making strange Contorsions with every part of the body, and a hideous noise at the same time; and if they happen to be in their Canoes they flourish with great Agility their Paddles, Pattoo Pattoos, various ways, in the doing of which, if there are ever so many boats and People, they all keep time and Motion together to a surprizing degree. It was in this manner that they work themselves to a proper Pitch of Courage before they used to attack us; and it was only from their after behaviour that we could tell whether they were in jest or in Earnest when they gave these Heivás, as they call them, of their own accord, especially at our first coming into a place. Their signs of Friendship is the waving the hand or a piece of Cloth, etc.

We were never able to learn with any degree of certainty in what manner they bury their dead; we were generally told that they put them in the ground; if so it must be in some secret or by place, for we never saw the least signs of a burying place in the whole Country.[2] Their Custom of mourning for a friend or relation is by cutting and Scarifying their bodys, particularly their Arms and breasts, in such a manner that the Scars remain indelible, and, I believe, have some signification such as to shew how near related the deceased was to them.

With respect to religion, I believe these people trouble themselves very little about it; they, however, believe that there is one Supream God, whom they call Tawney,[3] and likewise a number of other inferior deities; but whether or no they worship or Pray to either one or the other we know not with any degree of certainty. It is reasonable to suppose that they do, and I believe it; yet I never saw the least Action or thing among them that tended to prove it. They have the same Notions of the Creation of the World, Mankind, etc.,

  1. The weapons of greenstone, found in the South Islands, were much prized. This hard material required years to shape into a mere, or short club, and these were handed down from father to son as a most valuable possession.
  2. The burying places were kept secret. The body was temporarily buried, and after some time exhumed; the bones were cleaned, and hidden in some cave or cleft in the rocks. As bones were used by enemies to make implements, it was a point to keep these depositories secret, to prevent such desecration.
  3. Probably Tane-mahuta, the creator of animal and vegetable life. The Maori does not pray.