The voyage just accomplished was very remarkable, whether for the amount of coast mapped, which extended for between three and four thousand miles, or for the determination with which it was prosecuted in tempestuous and thick weather, on a most dangerous and inhospitable coast, part of the time in ice. The crews were perfectly healthy, with no sign of scurvy, and he brought both his ships off without any damage.
Maui, another of the Sandwich Group, was made on November 26th, and after communicating, the ships stood over to Owhyhee (Hawaii). Wind was against them, and it was not until January 17th that the two ships, having passed along the north side of the island to the eastward, at last anchored in Kealakekua Bay, on the south-west side.
The events which followed the arrival of the ships at Hawaii, which terminated in Captain Cook's death, were not understood at the time, but have been elucidated by the inquiries of the early missionaries, which throw much light upon the beliefs of the islanders.
It appears that a tradition existed that a chief of earlier times, one Rono, Orono, or Lono (the R and the L in the Pacific languages are almost interchangeable), had, after killing his wife, become frantically insane, and after travelling through the islands boxing and wrestling with all he met, had departed in a canoe, prophesying that he would some day return in an island with trees, hogs, and dogs. He was deified, and temples erected in his honour.
When Cook's ships arrived it was believed that the prophecy was fulfilled. Rono had returned as he had said, and the natives flocked to do him honour. When Cook landed he was received with adoration, the crowds prostrating themselves, and the priests escorting him with much ceremony. Led to a temple, he was clothed with red cloth, had pigs offered to him, and was generally treated in a manner which, though satisfactory as showing the friendly feelings of the natives, was puzzling to the Europeans. This continued throughout their stay, presents of all kinds being showered upon them. The officers, however, observed that the warrior chiefs were not so enthusiastic as the priests and common people. The death of a seaman, who was buried on shore in the presence of a large concourse, would seem to have been the first circumstance that threw doubts upon the godlike character of the visitors; but the ready way in which the fence of a Morai or sacred inclosure, which included various images, was granted for fuel, shows that the priests still held to their idea. The king, Taraiopu (or Terreooboo, as his name was written by Captain King), arrived shortly after the ships anchored, and showed himself
