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community of parochial clerics or catechists, who are
priests and teaching brothers living on a footing of
religious equality. This community, known as the
Clerics of St. Viator, was founded in the j'ear 1835 by
the Very Rev. Father Louis-Joseph Querbes, pastor of
the village of Vourles in the Archdiocese of Lyons.
Desirous of securing Christian teachers for his own
and for neighbouring parishes, where sad havoc had
been wrought by the Reign of Terror, Father Querbes
established at Vourles as early as 1S29 a school for
the training of lay teachers, which was soon officially
sanctioned by the Royal Council of Public Instruc-
tion. In 1835 this organized band of secular teachers
developed into a community of priests and brothers
with the vows of religion, and was approved by the
archiepiscopal authority of Lyons. Willi the assis-
tance of the Roman Jesuits, Father Querbes obtained
the approbation of the statutes of liis new community
from Gregory XVI in 1838. Lender the generalship
of Father Querbes the membership of the community
increased so rapidly that before the time of his death
(1 Sept., 1859) there existed three provinces of the
society in France and one in Canada; and the Clerics,
besides teaching very many parochial schools, eon-
ducted the boarding colleges of Camonil (Rodez),
St-Michel (Pai'is), St. Angeau College, the Deaf and
Dumb College of Rodez, schools of agriculture at
Blancotte and Notre-Dame de Treize-Pierres, and at
Fontaines-sur-Saone a well-equijiijed publishing house
from which were issued a large number of practical
school classics and educational magazines such as
"L'Ecole et la Famille" and "L'Ange Gardien",
setting forth the necessity of co-operation between
home, church, and school, pastor, parent, and teacher
in view of the best educational results.
All the important houses of the community have been suppressed in France, where some two hundred members of the institute are stiU teaching in what are called Ecoles Libres. The exiled members are con- ducting flourishing schools in Spain and in Belgium, where the superior-general now resirles. In 1847 Bishop Bourget, of Slontreal, obtained from Father Querbes teachers for a small college recently founded in Joliette, Canada. Father S. Champagneur, C.S.V., who was appointed president of the college, opened a novitiate in Joliette in 1848, and became provincial superior of the new obedience of Canada, which developed rapidly in membership and efficiency. Soon Bourget College arose in Rigaud, the Deaf and Dumb School and the St. Louis School in Montreal, the St. Viator School in Joliette, and ten commercial colleges in the villages of the Province of Quebec. With this impetus the community continued to make rapid strides imder the successors of Father Cham- pagneur, Fathers Lajoie, Beaudry, and Ducharme, who found it necessary to enlarge the colleges of Bour- get and Joliette. This last is now known as the Seminaire de Joliette, and is admittedly one of the best-equipped colleges of the Dominion. Having now three hundred priests and brothers, the Provin- cial administration was alile to accept the large Ecole St. Jean Baptiste, Montreal, and to open colleges in St. Joseph de Levis, Berthier, Terrebonne, Boucher- ville, St. Remi, and to take charge of a large number of primary schools.
In the United States the Clerics of St. Viator, sometimes called Viatorians, have since 181)5 had important parochial schools in Bourbonnais, Kanka- kee, St. George, .Aurora, and Chicago, Illinois, in St. Joseph's jiarish, Cohoes, New York, in the cathe- dral pari.sh, Ogdensburg, New York, and in Baker City, Oregon. In all these schools, except tliat of Bourbonnais, the Brothers have gi'ad\ially been replaced by Sisters. The members of the community are now exercising their educational activities almost exclusively in high school and college work. Owing chiefly to this change in llie educational conditions
of the country, the Brothers of the American province
more often embrace the larger opportunities offered
by the community to pursue courses leading to the
priesthood. The most important institution of the
Viatorians in the United States is St. Viator College,
Bourbonnais, Illinois, which grew out of the original
district or village school, first into a commercial
academy in 1865 upon the arrival of Father P. Bcau-
doin, and Brothers Martel and Bernard; then in
1868 with Father Thomas Roy, recently from Canada,
the young school evolved into a classical college.
The institution won the patronage of the public and
the favour of the ecclesiastical authorities. After
nine years of work Father Roy, whose memorj- was
enshrined by his students in the beautiful Roy Me-
morial Chajjel, returned in broken health to Canada,
and was succeeded bj' Father M. J. Marsile, who
directed the growing institution for over a quarter of
a century. Under Father Marsile's presidency,
courses and faculties in theology, philosophy, science,
and languages were strengthened, and several
branches were added to divers other courses to answer
the need of the times. In his honoiu' his students
built the MarsUe Alumni HaU as a memorial. In 1906
the several buUdings of St. Viator College were de-
stroyed by fire. Courses were continued in improvised
quarters and new buildings were erected. Father
Marsile then resigned the presidency and Rev. J. P.
O'Mahony, C.S.V., was appointed his successor.
The college for several years has had a yearly enroll-
ment of over three hundred students, and nearh" three
hundred priests and religious are numbered among
its alumni. The Ust of commercial graduates and
alumni who have entered the professions of law and
medicine is larger still. St. ^'iator College has,
besides a preparatory department and high school,
the foiu- years' college course proper. There is also,
chiefly for the scholastics of the community, a com-
plete four years' course of theologj', to which diocesan
students are admitted.
In 1910 Bishop O'Gorman, of Sioux Falls, South Dakota, purchased from the Federal Government a group of ten school buildings situated in Cham- berlain, and placed these in the hands of the com- munity of St. Viator. The Knights of Columbus took an active interest in the founding of the new institution, which therefore was called Columbus College. In the United States the Viatorians have also undertaken the care of parishes. They have now charge of: the Maternity parish, Bourbonnais, Illinois; St. Edward's and St. Viator's, Chicago; St. Mary's, BeaverviUe, Illinois; and in Chamberlain, Pukwana, and Plankinton, South Dakota; and the five missions attached to the parish of McMinville, Oregon. In years past they were pastors in St. George, Manteno, Aurora, Dwight, Brimfield, and St, Jean Baptiste, Chicago, Illinois. In 1882 the establishments of the middle west became independent of the Canadian province and were erected into a separate obedience. Very Rev. Father C. Fournier wa.s apjHiinted superior, and opened a novitiate in Bourbonnais, 6 Oct., 1882. In 1888 the novitiate and the headquarters of the provincial administration were moved to Chicago. During the twenty-five years of his incumbency as Iirovincial and master of novices. Father Fournier sujjplied the new province with the needed force of well-trained teachers for the various schools of his jurisdiction. Very Rev. A. Corcoran came to the assistance of Father Fournier for four years as pro- vincial (1898-1902). Upon the death of Father Cor- coran, Fatlii'r Fournier again resumed the burden of t he provincial direction. Resigning in 1908, he was succeeded by Very Rev. J. A. Charlebois, the present superior. As teaching Christian doctrine by word anfl exanii)Ie is the most imi)ortant function of the Christian educator, every catechist of St. Viator is required by the rule to write a complete course of
