Whatsoever therefore is done which happens to be advantageous to the Species, thro' an Affection merely towards Self-good, does not imply any more Goodness in the Creature than as the Affection it-self is good. Let him, in any Particular, act ever so well; if at the bottom, it be that selfish Affection alone which moves him; he is in himself still vitious. Nor can any Creature be consider'd otherwise, when the Passion towards Self-good, tho ever so moderate, is his real Motive in the doing that, to which a natural Affection for his Kind ought by right to have inclin'd him.
And indeed whatever exterior Helps or Succours an ill-dispos'd Creature may find, to push him on towards the performance of any one good Action; there can no Goodness arise in him till his Temper be so far chang'd, that in the issue he comes in earnest to be led by some immediate Affection, directly, and not accidentally, to Good, and against Ill.
For instance; if one of those Creatures suppos'd to be by Nature tame, gentle, and favourable to Mankind, be, contrary to his natural Constitution, fierce and savage; we instantly remark the Breach of Temper, and own the Creature to be unnatural and corrupt. If at any time afterwards, the same Creature, by
