nor Hatred of any thing as morally ill; be it ever so unnatural or deform'd.
There is in reality no rational Creature whatsoever, who knows not that when he voluntarily offends or does harm to any-one, he cannot fail to create an Apprehension and Fear of like harm, and consequently a Resentment and Animosity in every Creature who observes him. So that the Offender must needs be conscious of being liable to such Treatment from every-one, as if he had in some degree offended All.
Thus Offence and Injury are always known as punishable by every-one; and equal Behaviour (which is therefore call'd Merit) as rewardable and well-deserving from every-one. Of this even the wickedest Creature living must have a Sense. So that if there be any further meaning in this Sense of Right and Wrong; if in reality there be any Sense of this kind which an absolute wicked Creature has not; it must consist in a real Antipathy or Aversion to Injustice or Wrong, and in a real Affection or Love towards Equity and Right, for its own sake, and on the account of its own natural Beauty and Worth.
