as may be noted in those Countrys where, according to Custom or politick Institution, certain Actions naturally foul and odious are repeatedly view'd with Applause, and Honour ascrib'd to them. For thus 'tis possible that a Man, forcing himself, may eat the Flesh of his Enemys, not only against his Stomach, but against his Nature, and think it nevertheless both right and honourable; as supposing it to be of considerable service to his Community, and capable of advancing the Name, and spreading the Terror of his Nation.
But to speak of the Opinions relating to a Deity; and what effect, they may have in this place. As to Atheism, it does not seem that it can directly have any effect at all towards the setting up a false Species of Right or Wrong. For notwithstanding a Man may thro' Custom, or by licentiousness of Practice, favour'd by Atheism, come in time to lose much of his natural moral Sense; yet it does not seem that Atheism shou'd of it-self be the Cause of any estimation or valuing of any thing as fair, noble, and deserving, which was the contrary. It can never, for instance, make it be thought that the being able to eat Man's Flesh, or commit Bestiality, is good and excellent in it-self. But this is certain, that by means of corrupt Religion, or Superstition, many things the most hor-ridly
