and Falshood, Right and Wrong; according to which he pronounces that God is just, righteous, and true. If the mere Will, Decree, or Law of God be said absolutely to constitute Right and Wrong, then are these latter words of no significancy at all. For thus if each part of a Contradiction were affirm'd for Truth by the supreme Power, they wou'd consequently become true. Thus if one Person were decreed to suffer for another's fault, the Sentence wou'd be just and equitable. And thus, in the same manner, if arbitrarily, and without reason, some Beings were destin'd to endure perpetual Ill, and others as constantly to enjoy Good; this also wou'd pass under the same Denomination. But to say of any thing that it is just or unjust, on such a foundation as this, is to say nothing, or to speak without a meaning.
And thus it appears, that where a real Devotion and hearty Worship is paid to a supreme Being, who in his History or Character is represented otherwise than as really and truly just and good; there must ensue a Loss of Rectitude, a Disturbance of Thought, and a Corruption of Temper and Manners in the Believer. His Honesty will, of necessity, be supplanted by his Zeal, whilst he is thus unnaturally influenc'd, and render'd thus immorally devout.
