Nor is this Good effected by Example merely. For where the Theistical Belief is intire and perfect, there must be a steddy Opinion of the Superintendency of a Supreme Being, a Witness and Spectator of human Life, and conscious of whatsoever is felt or acted in the Universe: So that in the perfectest Recess or deepest Solitude, there must be One still presum'd remaining with us; whose Presence singly must be of more moment than that of the most august Assembly on Earth. In such a Presense, 'tis evident, that as the Shame of guilty Actions must be the greatest of any; so must the Honour be, of well-doing, even under the unjust Censure of a World. And in this Case, 'tis very apparent how conducing a perfect Theism must be to Virtue, and how great Deficiency there is in Atheism.
What the Fear of future Punishment, and Hope of future Reward, added to this Belief, may further contribute towards Virtue, we come now to consider more particularly. So much in the mean while may be gather'd from what has been said above; That neither this Fear or Hope can possibly be of the kind call'd good Affections, such as are acknowledg'd the Springs and Sources of all Actions truly good. Nor can this Fear or Hope, as above intima-
