or Death it-self, which raises so much Horror either in the Sufferers or Spectators, as that ignominious kind of Death which is inflicted for publick Crimes, and Violations of Justice and Humanity.
And as the Case of Reward and Punishment stands thus in the Publick, so, in the same manner as to private Familys. For Slaves and mercenary Servants, restrain'd and made orderly by Punishment, and the Severity of their Master, are not on this account made good or honest. Yet the same Master of the Family using proper Rewards and gentle Punishments towards his Children, teaches them goodness, and by this help instructs them in a Virtue, which afterwards they practise upon other grounds, and without thinking of a Penalty or Bribe. And this is what we call a Liberal Education and a Liberal Service: the contrary Service and Obedience, whether towards God or Man, being illiberal, and unworthy of any Honour or Commendation.
In the Case of Religion, however, it must be consider'd, that if by the Hope of Reward be understood the Love and Desire of virtuous Enjoyment, or of the very Practice and Exercise of Virtue in another Life; the Expectation or Hope of this kind is so far from being
