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CHARTISM.

matter, is the primary duty of man. No man but is bound indefeasibly, with all force of obligation, to obey. Parents, teachers, superiors, leaders, these all creatures recognise as deserving obedience. Recognised or not recognised, a man has his superiors, a regular hierarchy above him; extending up, degree above degree; to Heaven itself and God the Maker, who made His world not for anarchy but for rule and order! It is not a light matter when the just man can recognise in the powers set over him no longer anything that is divine; when resistance against such becomes a deeper law of order than obedience to them; when the just man sees himself in the tragical position of a stirrer up of strife! Rebel, without due and most due cause, is the ugliest of words; the first rebel was Satan.—

But now in these circumstances shall we blame the unvoting disappointed millions that they turn away with horror from this name of a Reform Ministry, name of a Parliamentary Radicalism, and demand a fact and reality thereof? That they too, having still faith in what so many had faith in, still count 'extension of the suffrage' the one thing needful; and say, in such manner as they can. Let the suffrage be still extended, then all will be well? It is the ancient British faith; promulgated in these ages by prophets and evangelists; preached forth from barrel-heads by all manner of men. He who is free and blessed has his twenty-thousandth part of a master of tongue-fence in National Palaver; whosoever is not blessed but unhappy, the ailment of him is that he has it not. Ought he not to have it then? By the law of God and of men, yea;—and will have it withal! Chartism, with its 'five