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CHAP. V. RIGHTS AND MIGHTS.
43

it was verily meant in earnest, that same Phenomenon, and had its own reasons for appearing there! Which accordingly the world begins now to do. The French Revolution is seen, or begins everywhere to be seen, 'as the crowning phenomenon of our Modern Time;' 'the inevitable stern end of much; the fearful, but also wonderful, indispensable and sternly beneficent beginning of much.' He who would understand the struggling convulsive unrest of European society, in any and every country, at this day, may read it in broad glaring lines there, in that the most convulsive phenomenon of the last thousand years. Europe lay pining, obstructed, moribund; quack-ridden, hag-ridden,—is there a hag, or spectre of the Pit, so baleful, hideous as your accredited quack, were he never so close-shaven, mild-spoken, plausible to himself and others? Quack-ridden: in that one word lies all misery whatsoever. Speciosity in all departments usurps the place of reality, thrusts reality away; instead of performance, there is appearance of performance. The quack is a Falsehood Incarnate; and speaks, and makes and does mere falsehoods, which Nature with her veracity has to disown. As chief priest, as chief governor, he stands there, intrusted with much. The husbandman of 'Time's Seedfield;' he is the world's hired sower, hired and solemnly appointed to sow the kind true earth with wheat this year, that next year all men may have bread. He, miserable mortal, deceiving and self-deceiving, sows it, as we said, not with corn but with chaff; the world nothing doubting, harrows it in, pays him his wages, dismisses him with blessing, and—next year there has no corn sprung.