govern us or not? Parliament with its privileges is strong; but Necessity and the Laws of Nature are stronger than it. If Parliament cannot do this thing, Parliament we prophesy will do some other thing and things which, in the strangest and not the happiest way, will forward its being done,—not much to the advantage of Parliament probably! Done, one way or other, the thing must be. In these complicated times, with Cash Payment as the sole nexus between man and man, the Toiling Classes of mankind declare, in their confused but most emphatic way, to the Untoiling, that they will be governed; that they must,—under penalty of Chartisms, Thuggeries, Rick-burnings, and even blacker things than those. Vain also is it to think that the misery of one class, of the great universal under class, can be isolated, and kept apart and peculiar, down in that class. By infallible contagion, evident enough to reflection, evident even to Political Economy that will reflect, the misery of the lowest spreads upwards and upwards till it reaches the very highest; till all has grown miserable, palpably false and wrong; and poor drudges hungering 'on meal-husks and boiled grass' do, by circuitous but sure methods, bring kings' heads to the block!
Cash Payment the sole nexus; and there are so many things which cash will not pay! Cash is a great miracle; yet it has not all power in Heaven, nor even on Earth. 'Supply and demand' we will honour also; and yet how many 'demands' are there, entirely indispensable, which have to go elsewhere than to the shops, and produce quite other than cash, before they can get their supply? On the whole, what astonishing
