of the cultivation of the poppy, with results which are known to all.
There are doubtless those to whom the Chinese seem the most "obstinate" of peoples, and to such the adjective "flexible," which we have employed to characterise the "inflexibility" of the Chinese, will appear singularly inappropriate. Nevertheless, we must repeat the conviction that the Chinese are far from being the most obstinate of peoples, and that they are in fact far less obstinate than the Anglo-Saxons, We call them "flexible" because, with a "firmness" like that of mules, they unite a capacity of bending of which the Anglo-Saxon is frequently destitute.
No better illustration of this talent of the Chinese for "flexibility" can be cited, than their ability to receive gracefully a reproof. Among the Anglo-Saxon race it is a lost art, or rather it is an art that was never discovered. But the Chinese listens patiently, attentively, even cordially, while you are exposing to him his own shortcomings, assents cheerfully, and adds, "I am in fault, I am in fault." Perhaps he even thanks you for your kindness to his unworthy self, and promises that the particulars which you have specified shall be immediately, thoroughly, permanently reformed. These fair promises you well know to be "flowers in the mirror, and the bright moon in the water," but despite their unsubstantial nature, it is impossible not to be mollified therewith, and this, be it noted, is the object for which they were designed.
Few comparisons of the sort hit the mark more exactly than that which likens the Chinese to the bamboo. It is graceful, it is everywhere useful, it is supple, and it is hollow. When the east wind blows it bends to the west. When the west wind blows it bends to the east. When no wind blows it does not bend at all. The bamboo plant is a grass. It is easy to tie knots in grasses. It is difficult, despite its suppleness, to tie knots in the bamboo plant. Nothing in nature is
