Page:Christiaan Snouck Hurgronje - The Achehnese Vol II. - tr. Arthur Warren Swete O'Sullivan (1906).djvu/204

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187

says, borrowed from the Malay work Umdat al-muḥtājīn written by the great Achehnese saint Addurraʾuf (Abdōraʾōh), alias Teungku di Kuala[1].

Besides this latter famous mystic work our author also quotes the Achehnese version of the Tanbīh al-ghāfilīn[2].

Though it does not appertain to the heretical form of mysticism, this Hikayat maʾripat is a stumbling-block to those who have been brought up in the school of theology and religious learning which is at present winning its way more and more in Acheh. It belongs to the posthumous products of a period in which Mohammedanism in this Archipelago exhibited an Indian character; under the Arabic influences which are continually gaining ground in our age the ideas which it upholds could only pass current among the less developed or in the remoter districts of the country.

Habib Hadat.Hikayat Habib Hadat (LXXXIX).

A didactic poem of the great Ḥadhramaut saint Sayyid Abdallah al-Haddād, is clothed in Achehnese dress by the same pandit, who also gives a biography of the author in verse[3]. The World, Death, Paradise and Hell are the four themes of which he treats.

Hikayat Meunajat.The Meunajat[4] (XC) i. e. "intimate converse" (especially with God), is also the work of Chèh Marahaban's pen. It is a prayer in verse which the author recommends the pious to recite during the last four hours of the night. It is thus similar in character to the three hymns mentioned above (p. 180) but in this last the narrative form is entirely absent, as the poet takes all the praise of his formularies to his own credit.

Of the following works, still more than of the foregoing, is it true that they take the place of "kitabs" or books of instruction for those who do not know enough Malay or Arabic to read the kitabs. It is from them that children and illiterate men and women gain a knowledge of the prime requirements of religion. Their chief contents are explanations of the attributes of God, of the angels and the prophets and some description of the laws as to purification and ritual prayers (seumayang).


  1. See above p. 17.
  2. See above pp. 185 and 186.
  3. See p. 181.
  4. Arab. (Symbol missingArabic characters).