tant matter of life, in religion, is seducing the sons of the church? What else can be done with him but have his head chopped off or him imprisoned? In the time of Alexis Mikháylovich they burned him at the stake, that is, they applied the greatest punishment of that time; in our day they also apply the greatest punishment, by putting him in solitary confinement. I turned my attention to what was being done in the name of religion, and I was frightened and almost entirely renounced Orthodoxy.
The second relation of the church to vital questions was its relation to war and capital punishment.
Just then Russia had a war on its hands and Russians began to kill their brothers in the name of Christian love. It was impossible not to think of it. It was impossible not to see that murder was an evil which was contrary to the first foundations of any religion. And yet they prayed in the churches for the success of our arms, and the teachers of religion acknowledged this murder as a business which resulted from faith. And not only were there these murders in the war, but during all the disturbances, which followed after the war, I saw the orders of the church, her teachers, monks, and hermits, approve the murder of erring, helpless youths. I turned my attention to what was done by men who professed Christianity, and I was horrified.
