Page:Complete Works of Count Tolstoy - 13.djvu/120

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CRITIQUE OF DOGMATIC THEOLOGY

and still more incomprehensible is this, that before it said simply “in the beginning,” and we assumed, with the Theology, that it was from the beginning of everything; but now the beginning is referred to the beginning of Christianity. Besides, these words give us the very meaning which the author has denied in the beginning. There it said, in the beginning everything was revealed, and here it says that the dogmas are disclosed by the church, and toward the end it says that the church has from the very beginning (of something) offered, not the church offered from the beginning, by tradition from the holy apostles, short models of faith, or symbols, that is, there appears an internal contradiction. It is evident that by the word “dogma” two mutually excluding ideas are understood. According to the definition of the Theology, a dogma is a truth as taught by the church. According to this definition dogmas may be disclosed, as the author, indeed, says they are, that is, they may appear, be modified, become more complicated, as has happened in reality. But the author, having evidently given an inexact definition to the word “dogma,” by saying that it is a teaching of the truth, instead of saying a teaching of that which is regarded as the truth, or even by saying simply that the dogma is a truth of faith, has given to the dogma still another meaning which excludes the first, and so has been drawn into a contradiction. But the author needs this contradiction. He wants to understand by dogma the truth in itself, the absolute truth, and a truth as expressed by certain words. This contradiction is necessary in order that, teaching what the church regards as truth, it shall be possible to assert that what it teaches is the absolute truth. This false reasoning is important not only because it inevitably leads to contradiction and excludes all possibility of a rational exposition, but also because it involuntarily rouses suspicion in regard to the consequent exposition. According