of the disputants is disputing for the sake of solving the scientific question, but each because a certain solution is needed by him. This confirms their tradition.
The Theology adduces proofs that God could have counted days, when there was no sun, by saying that he shook the matter; but to prove that all men originated in one man, we read on p. 437:
“Nowadays the best linguists, after prolonged labours, have come to the conclusion that all languages and all dialects of man are to be referred to three chief classes, the Indo-European, the Semitic, and the Malay, and come down from one root, which they find in the Hebrew language, while others do not define it.” (p. 437.)
The Theology says that it knows all about it in this matter. And these ignorant words pass unnoticed in the world of science; but let us imagine that the composer of the Theology, which is quite possible, will turn out to be a father of the church in three hundred years; then his words will serve as a confirmation of the dogma. In another five hundred years God himself who shakes matter may become a dogma. Only such reflection gives an explanation to those strange, wild utterances, which now are taken as dogmas.
79. The origin of each man and, in particular, the origin of the soul. All men originated from Adam, “still, none the less, God is the Creator of each man. The difference is this, that Adam and Eve he created directly, while all their descendants he creates indirectly, by the power of his blessing, which he gave to our first fathers soon after the creation of the world, saying: Be fruitful, and multiply, and replenish the earth.” (p. 439.)
Then follow texts of Holy Scripture, and then a minute determination by the church when the soul of man is created:
“The holy church, believing in the divine Scripture, teaches that the soul is created with the body, but not
