Holy Ghost to his disciples and commanded them to teach men, that is to deliver them from sin, as it is correctly translated; but even if it be translated by “remit the sins,” the hierarchy does not in any way result from the remission of the sins.
Fourth proof: “(d) That to these twelve he immediately added seventy definite disciples, whom he sent out on the same great work. (Luke x. 1, et seq.)” (p. 212.)
The fact that Christ sent out, at first twelve messengers, and then seventy more men, whom he ordered, like pilgrims, without a supply of clothing, without money, to visit the cities and villages, is regarded as a proof that the ruling hierarchy of the present day derives its origin by heredity from Christ. Those are all the proofs that Christ himself established the hierarchy. Everything that could possibly be adduced, has been adduced. In the opinion of the Theology, the quotations with their tampered texts confirm the establishment of the hierarchy. No other proofs could be found. After that follow proofs that later this power was transferred from the apostles to the fathers of the church, and then to the hierarchy which came after them. This is the way the transmission is proved:
“(e) That transmitting his heavenly message to the twelve disciples, he wanted it to pass from them directly to their successors, and from these, passing from generation to generation, to be kept in the world to the end of the world itself. For, when he said to the apostles, Go ye into all the world, and preach the gospel to every creature (Mark xvi. 15), he immediately added, I am with you alway, even unto the end of the world (Matt. xxviii. 20). Consequently he, in the person of the apostles, sent out for the same work and encouraged by his presence all their future successors, and in the literal sense gave the church not only apostles, prophets, and evangelists, but also pastors and teachers (Eph. iv. 11).” (p. 212.)
