given to another. Souls other than mine I not only cannot rule over, but am not even able to comprehend; how, then, can I mend and teach them? And how can I waste my strength on what is not in my power, and overlook that which is in my power? Outside the teaching, Jesus showed by his life the falseness of the structure of this world, in which all pretend to be busy with the good of others, whereas their aim is nothing but a pampering of their lust, a love of darkness. Look at any evil whatsoever, and you will see that every man gives out as his pretext the good of his neighbour. When you see that a man is taking hold of another, and insulting him, saying that he is doing so for the good of humanity, try to find out what it is that the man wants, and you will see that he is doing it for his own sake.
Failing to comprehend all this, the false faith has enticed people into the vicious desire to teach others and has given birth to the church with all its horrors and monstrosities. What will happen, if there shall be no church? There will be what now is, what Jesus has said. He spoke, not because he wanted to, but because it is so. He said, Do good deeds that men, seeing them, may glorify God. And it is only this one teaching which will be and has been ever since the world has existed. In works there is no diversity, but if in the confession, in the comprehension, in the external worship, there is and shall be any diversity of opinion, it does not touch the faith and the works, and is in nobody’s way. The church wanted to unite these confessions and external worships, and itself broke up in innumerable sects, one denying the other, and has thus shown that neither the confession nor the worship is a matter of faith. The business of faith is only the life in the faith. Life alone is higher than anything, and cannot be subjected to anything but God, who is cognized through life alone.
THE END.
