ent the crimes which are the consequences of this circumstance due directly to civilization, and the presence of these thieves and murderer-robbers in the midst of our conventional well-regulated society, is a menace whose gravity can not be over-estimated.
We have about the same measure of security in regard to the possession of our property, as of life. In spite of all our laws and regulations we are robbed and plundered, sometimes straight from our pockets, sometimes indirectly, by swindles of various kinds, large and small, individually and as a people. What protection have we against the founder of swindling enterprises who steals the savings of the public, or against the speculators, the bulls and bears, who by some manipulation of the markets destroy or at least diminish, the fortunes of thousands? Does not the man of civilization whose property is in paper, does not he lose his property by these crimes just as completely as the barbarian whose flocks and herds are driven off? The reply is made to my questions: we can protect ourselves against the swindler and speculator; no one compels us to put our money in the hands of the one, nor to buy the artificially inflated stock of the other. To which I reply: Certainly we can. The cautious man, the reasoning man can do so. The multitudes can not. And if it comes to self-protection of what use is the law? Of what use are our sacrifices of liberty and our taxes? Even the savage if he has strong dogs, stout weapons and servants enough, if he is vigilant and strong, can successfully protect his property and that without any police. And the member of our civilized society who has not sagacity, which is one kind of strength and vigilance, will lose his savings out of his chest and his purse from his pocket, notwithstanding the countless numbers of pens scratching away on stamped paper all day long in the
