Page:Conventional Lies of our Civilization.djvu/181

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MANDARINISM.
167

They are the flock, the ruler is the shepherd and he is the shepherd's dog. He can bark and bite and the sheep must bear it. And what is the most remarkable of all: the sheep do bear it! The average citizen, such a man as my Hans, accepts without question the pretensions of the office holder. He admits his right x> command and assumes the duty of obedience upon himself. He comes to the public bureau not as to a place where he could insist upon what was due to him, but as if he had come to beg for a favor. Besides it would be very foolish of him to rebel against these paradoxical circumstances for, in any discussion or contest with a public functionary, the latter would be sure to come out victorious in the end, and even in the most favorable case, the citizen would be exposing his interests during the continuation of the contest, to delays, hindrances and disadvantages of all kinds. Fiscalism is rounded into a whole by Mandarinism, and both are logical deductions from the conception of a sovereign by the grace of God and a people subject by the curse of God. The laws are made today the same as centuries ago to favor Fiscalism and Mandarinism. Out of a hundred laws decreed with or without the cooperation of the people, as the case may be, ninety nine are sure to have for their object not the increased liberty of the citizens, nor the amelioration of their conditions of life, but improved facilities for the bailiffs and sheriffs in the exercise of their authority. The people are subjected to a thousand annoyances that the public functionaries may have an easier time. We are designated by letters and numbers like so many cattle, so that we can be counted and compared with less trouble. We are all punished in advance by suspicious restrictions because one of us might some time step over the line. Shall I mention an example? All merchants and bankers are compelled by law to keep