Page:Conventional Lies of our Civilization.djvu/192

which compelled the statesman to enter upon his political career, to select this dangerous and thorny path, was nothing else than the necessity of allowing his personality to develop completely and freely, a sensation of indescribable delight which the ordinary class of men never experience and which is only gained from the consciousness of a will which has overcome each and every obstacle. The case is similar in regard to the passion for ruling. It is a matter of much less importance to the genuine, born party leader to rule over others, than to prevent any one from ruling over him. When he bends the wills of others and makes them yield to him, it is principally to appreciate and rejoice in the consciousness of the strength of his own will. There is but one choice open to the man living in the midst of our modern conditions of State and society, unless he lives like a hermit in the wilderness—he must either rule or be ruled. As strong natures can not endure the latter, they are obliged to decide upon the former; not because it gives them any special pleasure, but because it is today the only way in which the individual can retain his liberty and independence. Those who love authority are not counting the heads beneath them, to satisfy their vanity, but those above them. Cesar preferred to be the first in some village rather than the second in Rome. In the latter place he would have ruled over millions, subject to but one, while in the former only a few hundred men would have recognized in him their master. Would not the passion for ruling, have been gratified a thousandfold more in Rome than in the village? Yes, if Cesar had only been anxious to rule. But he wished to be conscious only of his own Ego; in Rome it came in contact with another and stronger will, while in the village it could expand in all directions without meeting another. In Cesar's remark lies the whole theory