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private agitation, in complete obscurity, the world forgetting and by the world forgot, leading a regular vegetable existence, can they hope to retain undiminished the possessions that form their heritage. But as soon at this family produces an individual gifted with more imagination, who surpasses in any direction the standard of mediocrity prevalent in the family, with passions or ambition, eager to shine or at least to appreciate life's possibilities, the family inheritance is doomed to decrease or ruin, because this off-shoot of the wealthy family is absolutely incapable of replacing even one penny of the sums he spends in the gratification of his whims. It is with wealth as it is with an organism. The latter must have vital activity to maintain life; as soon as the vital processes cease in its cells it falls a prey to corruption, and is consumed by the microscopic beings with whom nature is teeming, seeking whom they may devour. In the same way we can say that life becomes extinct in a fortune in which the vital processes of exchange and circulation are not carried on, so that it is preyed upon and soon devoured by the greedy companions of corruption, the parasites, swindlers, cheats and speculators. The body of a fortune can be artificially protected against decay and putrefaction as well as a human body; the latter by antiseptics, the former by a special law—which ensures the perpetuation of the property intact, that is, the law of entail. This law of entail is an invention which affords us an interesting proof of the fact that the rich egotists have always had a dim suspicion of the unnaturalness of the right of inheritance. The man of wealth feels that he is committing a crime against humanity and that nature will take her revenge upon his descendants for his contempt of her laws, consequently he erects a last barrier against her assault. He forsees that his children will not have arms strong