Page:Conventional Lies of our Civilization.djvu/54

in the form of accustomed figures. He thus became an anthropomorphite, that is, he imagined all forces, everything capable of producing a phenomenon, in the form of a human being, with consciousness, will and organs to perform the bidding of the latter, his mind being unable to comprehend a force independent of an organic body. Causality thus led him to the acceptation of a necessary cause for all phenomena, his incapability of abstract reasoning, to anthropomorphism—to his peopling nature with a personal God, or with personal gods and goddesses, and his fear of these, who appeared to him as enemies, to propitiatory sacrifices and prayers, that is to an external worship. This is one of the roots of Religion in primitive man and it is still imbedded in the heart of the man of our civilization. Even intellects of high culture, sufficiently advanced in reasoning, to be beyond considering time and space as material existences, are yet in the habit of looking upon causality as something essential; they have not yet climbed to the height of abstract reasoning, from whence causality appears no longer as a concomitant to the phenomenon, but as a certain form of thought. And as to anthropomorphism, it is still carried on today; not only by the child who enjoys fairy-tales, in which the wind and the trees converse together and the stars fall in love with each other, but also by the grown up man, in the secret intimacy of his inner life, which is never entirely freed from the results of his childhood's habits. Is it not remarkable that the fashionable philosopher of our own day, with a curious return to primitive ideas, has built up his system upon the same hypothesis from which were evolved the rudimentary conceptions of the cave-dwellers of prehistoric ages, as well as those of the natives of Australia of today, viz. upon the acceptation of a will as not only the necessary condition preced-