holy water, or praying and singing in concert. Such is my idea of the civilization of the future. I am convinced that the day will come when even the humblest man will find his individual life merged into the fuller life of the community, and his isolated, circumscribed horizon broadened by means of festivals of poetry, music, art, thought and humanity, until it coincides with the horizon of the entire human race, thus leading him on to nobler standards of development and setting before him the grand ideal of a perfected humanity. Until this picture of the future becomes reality, however, the masses will continue to seek the ideal exaltation which they find no-where else, in Religion, or rather in its external forms, the lofty cathedral buildings, the vestments of the priests, the organ's tones, the anthems, and all the other mystic accessories of worship.
III.
The foregoing explanations make my meaning clear that the longing experienced by man for a higher intellectual growth and an ideal, for a consolation always ready at hand and even for the self-deception of a powerful and mysterious protector in all emergencies, is no false pretension, but a genuine and ineradicable sentiment. We have also seen that this sentiment necessarily found its gratification in the belief in God, the soul and immortality, impelled thereto by historical, physiological and psychological reasons. The continuation and perpetuation of these transcendental ideas is no conscious intentional fraud in most men, no voluntary self-deception; it is an honest weakness, a habit which they can not break, a poetical sentimentality which they piously defend from the ruthless attacks of rational analysis. This is not what
