them, gives them the same title of Majesty, and calls them without distinction, gracious, illustrious and exalted. Human reason and intelligence revolt at such a spectacle. They exclaim: "You cowardly, incapable creature, how do you come to be at the head of a great army? You ignorant blockhead, who are unable to spoil your own mother-tongue correctly, why are you the high and mighty protector of the academies and universities? You criminal, why have you the right to award sentence of life or death upon those accused of crime? You fickle glutton, why are you the rewarder of virtue and merit? You weakling, why are the destinies of a nation in your hands? Why? Why?
As there can be no rational answer to this question, there is nothing left for the monarchy to reply but: "Why? Because God has so ordained it!" This stereotyped reply is used to repel any indiscreet inquisitiveness or inconvenient criticism. The majesty of God heralds everywhere the arrival of his own majesty. Whenever the monarchy wishes to assert its privileges it points to the divine source from whence they issued; "by the grace of God," we read on the coins, "by the grace of God" in laws, decrees and announcements. "The grace of God" is a kind of reference given by the monarchy when questioned as to its credit. In order to have this reference satisfactory, the one to whom it is given must believe in God; consequently the monarchy has no more important and pressing interest than to preserve in the people, by all possible means of strategy and force, an unswerving belief in God. Confirmed monarchists are completely right in bitterly opposing any change in Religion, or its separation from the State. They are consistent when they preach: "the people must have a religion!" when they oppose the foundation of non-sectarian schools, and
