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Inquiry on the Nature of Art
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the nature of culture! Even if an author creates for some superficial reason, like money, fame, or fear of punishment, these affect him on the surface only. No external reasons add talent to a work of art, but free inner speech or dialogue does. Again, the freedom of the author’s inner speech is crucial for the creative process. A creator is as talented as he is free.

Culture: Sum of Works and Beyond

We already touched upon the question of whether or not there is an “art” as such, i.e., art beyond works of art. We assumed there must paradoxically exist some generic thought patterns, some ideas representing art. They exist, but one cannot point at such a pattern in reality. They work as engines, producing new elements of humanity such as thoughts, ideas, forms of expression and even new human behavior. They cause an audience to become newly curious and understand these new elements. How does this happen?

Let us explore some more phenomena. Ideas become developed and refined when they are fixed into a form, a “work.” After that, they may play an “instructive” role, either by becoming examples to follow or even by being taught. But the most crucial role of a work of culture is not to be an example. It is to provoke another creator to create. It could incite a desire to understand, follow, go further, argue or criticize—generally speaking, it induces dialogue. All this relates to the audience as well.

Let us take, for example, the so-called “culture of groups.” Whatever their art forms are and at whatever level they exist, it is necessary to stress that these forms have been and are being created. After the creation, the “added culture” spreads into the vernacular, becomes fixed in the written language, rituals, clothes, meals, and so forth and, sooner or later, “fires back”—that is, new works of art appear. These new works reflect the new stage of the group and promote new forms of life. Novelty is a characteristic of culture, and because of that, culture is exclusive purview of humanity.

Once again, culture is born of works of art, and gives birth to works of art but is not the same as the sum of those works. Even if we add ideas, names, literary personages, genres, theories, methods,