nors, not depending so immediately on the favour of the governed, have everything to urge them, if they know anything of right reason (and it is at least supposed that governors should know more of this than the mass of the governed), to set it authoritatively before the community. But our whole scheme of government being representative, every one of our governors has all possible temptation, instead of setting up before the governed who elect him, and on whose favour he depends, a high standard of right reason, to accommodate himself as much as possible to their natural taste for the bathos; and even if he tries to go counter to it, to proceed in this with so much flattering and coaxing, that they shall not suspect their ignorance and prejudices to be anything very unlike right reason, or their natural taste for the bathos to differ much from a relish for the sublime. Every one is thus in every possible way encouraged to trust in his own heart; but 'he that trusteth in his own heart,' says the Wise Man, 'is a fool;' and at any rate this, which Bishop Wilson says, is undeniably true: ’The number of those who need to be awakened is far greater than that of those who need comfort.'
But in our political system everybody is comforted. Our guides and governors who have to be elected by the influence of the Barbarians, and who depend on their
