children's welfare, whose consciousness tells him that the enjoyment of property is in itself welfare? Whether our children's welfare is best served by their all sharing equally in our property, depends on circumstances and on the state of the community in which we live. With this equal sharing, society could not, for example, have organised itself afresh out of the chaos left by the fall of the Roman Empire; and to have an organised society to live in is more for a child's welfare than to have an equal share of his father's property.
So we see how little convincing force the stock notion on which the Real Estate Intestacy Bill was based,—the notion that in the nature and fitness of things all a man's children have a right to an equal share in the enjoyment of what he leaves,—really has; and how powerless, therefore, it must of necessity be to persuade and win anyone who has habits and interests which disincline him to it. On the other hand, the practical operation proposed relies entirely, if it is to be effectual in altering the present practice of the Barbarians, on the power of truth and persuasiveness in the notion which it seeks to consecrate; for it leaves to the Barbarians full liberty to continue their present practice, to which all their habits and interests incline them, unless the promulgation of a notion, which we have seen
