fear, corresponding to a man's bad moral state,—projected out-creations from the wicked self. Such are the fiends, snakes, toads, devils and horrid monsters seen by the victim of delirium tremens. Of the same order, but beautiful, instead of the reverse, are the angels, ghillim, houris, fairy-forms, peris and naiads, seen by the rapt enthusiasts of all ages and climes, but especially of the Orient, when inspired by opium, love, and religion; out-creations of their inmost souls,—subjective images objectified. This species of out-projection pertains to all persons, while under the discipline of good and evil, virtue and vice, and all other material conditions and accidents. "What do you mean by virtue and vice, as material incidents?" I mean that good and evil are but conditions environing man, while under the sway of his inevitable discipline.
There is such a thing as the spirit of Community. A mob is a fearful thing, a dreadful power, and it developes a ferocity which does not inhere in any one of the multitude composing it—a material energy of awful force. A reasoner can take aside, one by one, an entire audience, and convince them thus of the justice of the cause he advocates; but, let them be combined, and he shall not be able to convince the general sense, nor succeed in evoking aught but derisive sneers at his "imbecility." Or conversely: he may not be able to convince the people, taken singly, yet, let him pour out his soul before them, congregated, and he shall sway them as the tempest sways the forests-material energy in both cases. Again: vice is frequently not considered in the act itself, but in the how society views it. Thus, adultery,
