CHAP. VI. _____mighty mass of conquest was so intimately united by the hand of time and policy, that it required the most forcible violence to rend it asunder. The Romans had reason to dread, that the disjointed members would soon be reduced by a civil war under the dominion of one master; but if the separation was permanent, the division of the provinces must terminate in the dissolution of an empire, whose unity had hitherto remained inviolate[1].
Murder of Geta. A.D. 212. Feb. 27.Had the treaty been carried into execution, the sovereign of Europe might soon have been the conqueror of Asia; but Caracalla obtained an easier, though a more guilty victory. He artfully listened to his mother's entreaties, and consented to meet his brother in her apartment, on terms of peace and reconciliation. In the midst of their conversation, some centurions, who had contrived to conceal themselves, rushed with drawn swords upon the unfortunate Geta. His distracted mother strove to protect him in her arms ; but, in the unavailing struggle, she was wounded in the hand, and covered with the blood of her younger son, while she saw the elder animating and assisting[2] the fury of the assassins. As soon as the deed was perpetrated, Caracalla, with hasty steps, and horror in his countenance, ran towards the pretorian camp as his only refuge, and threw himself on the ground before the statues of the tutelar deities[3]. The soldiers attempted to raise and comfort him. In broken and disordered words he informed them of his imminent danger and fortunate escape; insinuated that he had prevented the designs of his enemy, and declared his resolution to live and die with his faithful troops. Geta had been the favourite of the soldiers ; but com-
↑" Caracalla consecrated, in the temple of Serapis, the sword with which, as he boasted, he had slain his brother Geta. Dion, 1. Ixxvii. p. 1307.
↑Herodian, 1. iv. p. 147. In every Roman camp there was a small chapel near the head quarters, in which the statues of the tutelar deities were preserved and adored ; and we may remark, that the eagles, and other military ensigns, were in the first rank of these deities: an excellent institution, which confirmed discipline by the sanction of religion. See Lipsius de Militia Romana, iv. 5. v. 2.
