the concealment of Apollo after the slaughter of the Cyclops, and the clemency of Bacchus to the vanquished Amazons.[1] Yet the length of the temple of Ephesus was only four hundred and twenty-five feet, about two thirds the measure of the church of St. Peter's at Rome.[2] In the other dimensions, it was still more inferior to that sublime production of modern architecture. The spreading arms of a Christian cross require a much greater breadth than the oblong temples of the Pagans; and the boldest artists of antiquity would have been startled at the proposal of raising in the air a dome of the size and proportions of the Pantheon. The temple of Diana was, however, admired as one of the wonders of the world. Successive empires, the Persian, the Macedonian, and the Roman, had revered its sanctity, and enriched its splendour.[3] But the rude savages of the Baltic were destitute of a taste for the elegant arts, and they despised the ideal terrors of a foreign superstition.[4]
Conduct of the Goths at AthensAnother circumstance is related of these invasions, which might deserve our notice were it not justly to be suspected as the fanciful conceit of a recent sophist. We are told that in the sack of Athens the Goths had collected all the libraries, and were on the point of setting fire to this funeral pile of Grecian learning, had not one of their chiefs, of more refined policy than his brethren, dissuaded them from the design, by the profound observation, that as long as the Greeks were addicted to the study of books they would never apply themselves to the exercise of arms.[5] The sagacious counsellor (should the truth of the fact be admitted) reasoned like an ignorant barbarian. In the most polite and powerful nations genius of every kind has displayed itself about the same period; and the age of science has generally been the age of military virtue and success.
Conquest of Armenia by the PersiansIV. The new sovereigns of Persia, Artaxerxes and his son- ↑ Strabo, l. xiv. p. 640. Vitruvius, l. i. c. I, præfat l. vii. Tacit. Annal. iii. 71. Plin. Hist. Nat. xxxvi. 14.
- ↑ The length of St. Peter's is 840 Roman palms, each palm is a very little short of nine English inches. See Greave's Miscellanies, vol. 1, p. 233; On the Roman foot.
- ↑ The policy however of the Romans induced them to abridge the extent of the sanctuary or asylum, which by successive privileges had spread itself two stadia round the temple. Strabo, l. xiv. p. 641. Tacit. Annal. iii. 60, &c.
- ↑ They offered no sacrifices to the Grecians' gods. See Epistol. Gregor. Thaumat.
- ↑ Zonaras, l. xii. p. 635 [26]. Such an anecdote was perfectly suited to the taste of Montaigne. He makes use of it in his agreeable Essay on Pedantry, l. i. c. 24. [Compare Anon. Continuation of Dion Cassius, in Miiller, F.H.G. iv. p. 196.]
