there is little doubt that the laudatory references are derived from Cassiodorius. On the other hand it may be supposed that Jordanes, living among Goths, counting himself as a Goth, had some independent knowledge of old Gothic legends and songs to which he refers as mentioned by Ablavius (ib., quem ad modum et in priscis eorum carminibus pene storico ritu, &c.). The emigration of the Goths from Scandzia, the island of the far north, their coming to the land of Oium, and battle with the Spali, are not indeed historical, but are a genuine Gothic legend; and stand on quite a different footing from the Getic and Scythian discoveries of Cassiodorius.
The other work of Jordanes, a summary of Roman history (entitled de summa temporum vel origine actibusque gentis Romanorum, usually cited as Romana), written partly before, partly after, the Getica, does not concern us here. An account of the sources of both works will be found in Mommsen's exhaustive Proœmium to his splendid edition in the Monumenta Germaniæ historica (1882), from which for this brief notice I have selected a few leading points. The reader may also be referred to the clear summary and judicious discussion of Mr. Hodgkin in the introduction and appendix to the first chapter of his Italy and her Invaders, and to Mr. Acland's article "Jordanes" in the Dictionary of Christian Biography.
Some other points in connexion with Jordanes will call for notice when we come to his own time.
16. VISIGOTHS AND OSTROGOTHS—(P. 242)
We cannot say with certainty at what period the Gothic race was severed into the nations of East and West Goths. The question is well discussed by Mr. Hodgkin, in Italy and her Invaders, chap. i. Appendix.
The name Ostrogoth occurs first in the Life of Claudius Gothicus in the Historia Augusta (written about the beginning of the fourth century), and next in Claudian, in Eutrop. ii. 153 (at the end of the same century). Our first testimony to the existence of the Visigothic name is later. In the fifth century Sidonius Apollinaris speaks of the Vesi in two places (Pan. in Avit. 456; Pan. in Major. 458). Is there any ground for inferring that the Ostrogothic name is the older? It looks rather as if at first (c. 300-400) the distinction was between Ostrogoths and Goths; and that the name Visigoth was a later appellation.
We must emphatically reject the view that Gruthungi and Thervingi were old names for Ostrogoths and Visigoths respectively and expressed the same distinction. Mr. Hodgkin has noticed the objections supplied by the passages in the Vita Claudii and Claudian; and they are decisive.
17. THE DEFEAT OF VALERIAN, AND THE DATE OF CYRIADES—(P. 270)
Valerian set out in 257, held a council of war in Byzantium at the beginning of 258 (Hist. Aug. xxvi. 13). Thence he proceeded to Cappadocia. The north coasts of Asia Minor were suffering at this time from the invasions of the Germans, and it has been conjectured that there may have been an understanding between the European and Asiatic enemies of the Empire (as sometimes in later ages; as once before in the days of Decebalus), and that Valerian aimed at preventing a junction of Persians and Goths. Vict. Parthica on coins in 259 a.d. point to a victory perhaps near Edessa. Where Valerian was captured is uncertain. Cedrenus says in Cæsarea (i. p. 454); the anonymous Continuator of Dion suggests the neighbourhood of Samosata. The date is uncertain too. There is no trace of Valerian after 260 a.d. Inscriptions and sculptures on the rocks of Nakshi Rustan have been supposed to commemorate the Persian victory.
Gibbon in his "probable series of events" has distinctly gone wrong. Two things are certain: (1) Sapor was twice at Antioch, and (2) Cyriades fell before Valerian. The first visit of the Persian monarch to Antioch was in the summer of 256, whither he was accompanied by Cyriades (also called Mariades, see
