over the apparition and hallucinated in the vision that followed it, but I propose submitting to my readers sufficient evidence to justify a conclusion that she does not deserve our credit, and though out of deference to her sex it is desirable, so far as may be possible, to speak with moderation, I must establish most firmly that the motive she betrays in her memoirs is not in many respects preferable to that of the previous witness.
It will be advisable, however, to distinguish that part of the narrative for which Miss Vaughan is admittedly and personally responsible from that which she claims to be derived from her family history. I must distinguish between them, not that I am prepared to admit as a legitimate consequence of her statement that there is any real difference or that I unquestionably regard Miss Vaughan as having created a strong presumption that she is in possession of the documents which she claims to have. I am simply recognising the classification which she may herself be held to make. If in this respect it can be shown that I have
