his piety. In the Revue des deux mondes for 1878, vol. xxviii., is an art. by M. Gaston Boissier on a Life of Paulinus by the abbé Lagrange, pub. in 1877. Dr. Adolf Buse, professor at the Seminary of Cologne, has written a book in two vols., Paulin and seine Zeit (Regensburg, 1856), which answers fully to its title, containing all or nearly all known about him, and written with great care, moderation, and critical judgment. He avoids most of the legends, and shews that the use of bells in churches, an invention credited to him by tradition, is not due to him, nor even to the town of Nola. The latest ed. of his works is by Hartel (Vienna, 1894, 2 vols.) in the Corpus Scr. Eccl. Lat. xxix.–xxx.; see also Hartel, Patristische Studien (Vienna, 1895), v. vi.
[H.W.P.]
Paulinus (12), son of a prefect (probably a vicarius) of Illyricum; born at Pella. His father soon afterwards went to Carthage as proconsul, and Paulinus was before long sent to Bordeaux to be brought up by his grandfather. In his 84th year (probably c. 460) he wrote a poem called "Eucharisticon Deo sub Ephemeridis meae textu," in which he returns thanks to God for his preservation and for many blessings throughout a long and rather eventful life. The poem throws some light on the history of his time, particularly on the movement of the northern nations. It has been erroneously attributed to St. Paulinus of Nola. It is in De la Bigne, Bibl. Patr. (App. Col. 281, Paris, 1579), and was ed. by Daumius (Lips. 1686). Hist. Litt. de la France, ii. 363, where the events of his life are traced in some detail, from the account given in the poem itself; Alzog, Handb. der Patrol.; Ebert, Gesch. der Chr. Lat. Lit.; Cave, Hist. Litt. i. 290; Teuffel, vol. ii. Cf. also J. Rocafort, De Paul Pell. vita et œuv. (Bordeaux, 1890).
[H.A.W.]
Paulinus (13) of Périgueux (Petrocorius), a poet of the 2nd half of the 5th cent., to whom properly belong certain works sometimes attributed to St. Paulinus of Nola, viz. Vita Martini in six books, a poem, "de Visitatione Nepotuli Sui," and a short poem composed as a dedicatory inscription for the basilica of St. Martin at Tours. Nothing can be clearly made out concerning his life or parentage, save the inference, from the name Petrocorius, that he was probably a native of Périgueux. The poem on St. Martin was probably written c. 470, certainly during the episcopate of Perpetuus of Tours (who presided at the council of Tours in 461), since it is dedicated to that bishop, and is partly based on a document drawn up by him. It is mainly a rather rough versification of the Life of St. Martin by Sulpicius Severus and of parts of the dialogues of the same writer; the last book is especially interesting, as representing a formal account by the bp. of Tours of the miracles wrought at his predecessor's tomb. The short dedication poem for the new basilica was written later, at the request of Perpetuus. The poem "de Visitatione Nepotuli Sui" records a miraculous cure of the author's grandson, by the joint agency, as he appears to consider, of St. Martin and Perpetuus.
His works are, under the name of St. Paulinus of Nola, in Migne, Patr. Lat. lxi. (Ebert, Gesch. der Chr. Lat. Lit. 385; Cave, Hist. Litt. i. 449; Teuffel, vol. ii.; Greg. Turon de Mir. B. Mart., and Ruinart's note in the Benedictine ed.) Cf. A. Huber, Die poetische Bearbietung der Vita S. Mar. durch Paul von Périgueux (Pamplon. 1909).
[H.A.W.]
Paulinus (20), the first Christian missionary from Rome to Northumbria, and the bishop who begins the recognized succession in the archiepiscopal see of York.
He was sent from Rome by Gregory in 601, with Mellitus, Justus, and Rufinianus. They joined Augustine in Kent, and would take an active part in evangelizing that kingdom.
In 625 Edwin, king of Northumbria, wished to marry Ethelburga, daughter of Eadbald, king of Kent, who objected to a pagan son-in-law. A second embassy revealed Edwin's eagerness. He promised to allow the princess and her suite entire freedom in their religious worship, and even that he himself would adopt her faith, if his wise men should consider it right and just. Here was an opportunity for evangelizing Northumbria, and Eadbald sent his daughter. Paulinus accompanied the princess as her religious adviser, and, to add dignity and importance to his mission, Augustine consecrated him bishop before he set out, on July 21, 625.
At first, however, Paulinus found the king quiescent though respectful, and that the people paid no attention; while his own little party was in danger from the taint of heathenism. At the feast of Easter, 626, an attempt was made upon Edwin's life. That act probably accelerated the birth of Ethelburga's first child, a daughter, and Paulinus thanked God for the preservation of his master and mistress with such fervour that Edwin, touched at last, promised to become a Christian if he could be avenged upon those who had sent forth the assassin, and, to shew he was in earnest, permitted Paulinus to baptize the new-born princess, with eleven courtiers who chose to accompany her to the font.
Edwin obtained his revenge, but loitered over the fulfilment of his promise. Paulinus reminded the hesitating monarch of what had taken place twelve years before at Redwald's court. He laid his hand upon Edwin's head, and asked him if he remembered that sign and his pledge. Now was the time for its fulfilment. Whether Paulinus was the stranger himself, or had gathered from the queen, or some courtier, that Edwin had seen and heard all this in a dream, is a matter of doubt. A national gathering took place at Goodmanham, near York, to consider the subject, and resulted in the king, court, and many of the people becoming Christians.
Northumbria was now opened to the missionary work of Paulinus, and his time fully occupied. He made a convert of Blecca, the reeve of Lincoln, and through his means a church was erected on the summit of its hill in which Paulinus consecrated archbp. Honorius in 627. He is said soon after to have founded Southwell minster, and his appearance was described to Beda as he stood in the river baptizing convert after convert in king Edwin's presence.
Mark him, of shoulders curved, and stature tall,
Black hair, and vivid eyes, and meagre cheek.
