mistress of Nero, who, on the strength of a passage in St. Chrysostom (Hom. in Acta xlvi. in Migne, Patr. Gk. lx. 325), is conjectured to have been a Christian. Schiller, Gesch. d. röm. Kaiserreichs unter Nero, 436 n., and Aubé, Hist. des persec. 421 n. For the general history of Poppaea see Merivale, c. liii.
[F.D.]
Sabinus (10), bp. of Heraclea in Thrace, and a leader of the party and sect of Macedonius. He was the author of a collection of the Acts of the councils of the church from the council of Nicaea to his own time, which was much used by Socrates in his Eccl. Hist., who speaks of it as untrustworthy, because Sabinus was an unscrupulous partisan, and omitted, and even wilfully altered, facts and statements adverse to his views and interests (cf. Socr. op. cit. i. 8; ii. 15). Socrates shews how Sabinus tries to disparage the fathers of Nicaea in the face of the contrary evidence of Eusebius, and makes no mention whatever of Macedonius, lest he should have to describe his evil deeds. Baronius (ad ann. 325, xxxix., ad ann. 344, iii. etc.) speaks strongly of Sabinus's unscrupulous handling of history, calls him "homo mendacissimus," and suggests that Sozomen gives a garbled account of the election of Athanasius, "ex officina Sabini." Cave (Hist. Lit. i. 411) fixes the date at which Sabinus flourished as c. 425.
[G.W.D.]
Salamanes (2), a solitary of Capersana, a village on the right bank of the Euphrates, who shut himself up in a cell on the opposite bank, having neither door nor window. Once a year he dug himself out, obtained food for the next year, and returned, having spoken with none. His diocesan, desiring to confer orders on so distinguished an ascetic, had the cell wall broken down and laid his hands upon him, Salamanes neither consenting nor dissenting. With equal passiveness he allowed himself to be transferred to another cell across the river by the inhabitants of the village, and to be taken back again by his former neighbours (Theod. Hist. Relig. c. xix.).
[E.V.]
Salvianus (3), priest of Marseilles, a writer whose works illustrate most vividly the state of Gaul in 5th cent. The one external authority for his Life is Gennadius, de Scriptt. Eccles. c. 67, who gives a list of his writings. In 429 St. Hilary of Arles, in a sermon on St. Honoratus, describes him as "the most blessed man Salvianus the presbyter." His own expressions (de Gub. Dei, vi. 72) indicate that he was born in Gaul, probably at Trèves, the manners and customs of which place he knew intimately and reproves sharply. He, or at least some of his relations, resided at Cologne, occupying a respectable position in that city. When a young man he married Palladia, daughter of Hypatius, and had one daughter Auspiciola, after whose birth Salvianus and his wife adopted the monastic life. This greatly incensed Hypatius, who retired to a distant region, refusing any communication with them for 7 years. Ep. iv. is a very earnest appeal by Salvianus, his wife, and daughter, for a renewal of the love and friendship of Hypatius, with what success we are not told. Salvianus was in extreme old age when Gennadius wrote, and was held in the highest honour, being expressly termed "Episcoporum Magister," and regarded as the very type of a monk and a scholar. His writings are important from a social, political, and ecclesiastical point of view. In the de Gub. Dei he gives a lively picture of the social changes in the empire due to the iniquitous fiscal system in vogue. Thus lib. v. cc. 4–9 shew clearly the cause of brigandage, the origin of the serf system, and the evils of vast estates. In iv. 14 he refers to the crowds of Syrian merchants in all the cities of Gaul, a fact which the discovery of Syrian, Assyrian, and other Oriental inscriptions in France has amply confirmed (cf. Le Blant's Ins. chrét. de la Gaule, diss. Nos. 225, 557, and 613). He helps us to understand the interruption of intercourse between Roman and British Christianity in 5th and 6th cents. The empire was gradually surrounded by a ring fence of hostile states, all barbarous, and several of them heretical, which served as a retreat from the power, and a barrier to the religion, of Rome. For a cent. and a half the new kingdoms of the Franks and Burgundians afforded ample employment for Rome's missionary zeal without troubling with the regions beyond. The treatise against avarice is a laudation of the ascetic life and of almsgiving; he even in bk. i. seriously discusses whether a man should leave any property at all to his sons. Ceillier (x. 359) devotes a lengthened notice to Salvianus, with a full analysis of his writings.
The latest ed. of his works is that in the Corp. Eccl. Scriptorum of the Vienna Academy, t. viii. (Vindob. 1883), ed. by Fr. Pauly.
[G.T.S.]
Salvina (Silvina), daughter of the Moorish chief Gildo, count of Africa. The Christian virtues which, according to Jerome and Chrysostom, distinguished the ladies of Gildo's family, were in strong contrast with brutal and savage vices which rendered his name detestable. While still a girl, Salvina was transferred by Theodosius to his own court, as a pledge of the loyalty of her father and of the province of Africa which he governed. She was brought up with the young members of the imperial family, and married c. 390 Nebridius, the son of the empress's sister, who had been educated with his cousins, the future emperors, Arcadius and Honorius. Nebridius, dying soon after, left her with a son, Nebridius, and a daughter (Hieron. Ep. ix.). She devoted herself to God's service, and, as her husband had done, protected the Oriental churches and ecclesiastics at the court of Arcadius. Her fame having spread to Palestine, Jerome, though a stranger, wrote her a letter—the arrogant tone of which might well have offended, if the coarseness had not shocked her. The young widow and her children then formed one household with her mother, Gildo's widow (he had died a.d. 398), and her paternal aunt at Constantinople (Hieron. Ep. 9; de Serv. Virg.; Ep. 11 ad Geront. ad fin.). Salvina's ardent piety speedily attached her to Chrysostom. She became one of his deaconesses, equalling Olympias and Pentadia in devotion to him. She remained with him to the last, and, together with the above-named and Procula, took a final farewell of him in the baptistery of the cathedral the night of his final expulsion (Pallad. p. 90).
[E.V.]
Salvius (3), Donatist bp. of Membrasa (Medjez el Bab), one of the 12 ordainers of
