Page:Dictionary of National Biography volume 10.djvu/182

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Chebham
174
Chedsey

severe defeats and menaced the English as seriously as Maha Bundoola had done in the first Burmese war. Just as in the first war General Cotton failed in his attack on Donabew, so did General Steel in this second war fail at the same place, and in February 1853 Cheape took the command and invaded Pegu. He was as successful as General Campbell in the first war, and though Ensign Garnet' Wolseley of the 80th regiment, who led the storming party, was wounded, the stockade was carried. With this success the war was at an end, and the provinces of Pegu and Tenasserim were annexed to the territories of the East India Company. Cheape was promoted major-general on 20 June 1854, received a medal and clasp, and was made a K.C.B., and he then left India after a service of forty-six years. He established himself in the Isle of Wight, and after being promoted lieutenant-general on 24 May 1859, and general on 6 Dec. 1866, and being made a G.C.B. in 1865, he died at Old Park, Ventnor, on 30 March 1875. He married in 1835 Amelia, daughter of T. Chicheley Plowden of the Bengal civil service.

[Laurie's Second Burmese War, 1852–3; Marshman's Hist. of India, chap. xl.; Major Siddons's Siege of Mooltan; Sir Herbert Edwardes's Narrative of the Campaign; Homeward Mail, 25 March 1878; private information supplied by Major-general Barnett Ford and J. R. Stewart, esq., of Edinburgh.]

H. M. S.

CHEBHAM, THOMAS de. [See Chabham.]

CHEDSEY or CHEADSEY, WILLIAM, D.D. (1510?–1574?), divine, was a native of Somersetshire. He was admitted a scholar of Corpus Christi College, Oxford, 10 March 1528, was elected a probationer fellow of that society on 13 Oct. 1531, and two years later a complete fellow. He graduated M.A. in 1534, B.D. in 1542, and D.D. in 1546, having about that time subscribed the thirty-four articles. He became chaplain to Bonner, bishop of London, who highly esteemed him on account of his learning and zeal for the catholic religion, and who collated him on 9 July 1548 to the prebend of Twyford in the church of St. Paul. In 1549 he distinguished himself in a public disputation with Peter Martyr, held in the divinity school at Oxford. After the disgrace of the Duke of Somerset, Chedsey inveighed openly at Oxford against the reformed doctrines, and in consequence was, by an order in council of 10 March 1550-1, committed to the Marshalsea for seditious preaching, and there he was imprisoned till 11 Nov. 1551, when he was removed to the house of the Bishop of Ely, 'where he enjoyed his table and easier restraint.'

On the accession of Queen Mary he regained his liberty and received several marks of the royal favour. He was presented by the queen to the living of All Saints, Bread Street, London, on 2 April 1554 (Rymer, Foedera, xv. 382, ed. 1713); a few days later Bonner collated him to the prebend of Chiswick in the church of St. Paul; and by letters patent, dated 4 Oct. the same year, he was appointed a canon of the collegiate chapel of St. George at Windsor. On 28 Nov. 1554 the lord mayor and aldermen in scarlet, and the commons in their liveries, assembled in St. Paul's, where Chedsey preached in the presence of the Bishop of London and nine other prelates, and read a letter from the queen's council, directing the Bishop of London to cause 'Te Deum' to be sung in all the churches of his diocese, with continual prayers for the queen, who had conceived and was quick with child. When the letter had been read, Chedsey began his sermon with the antiphon, 'Ne timeas, Maria, invenisti enim gratiam apud Deum.' At its close 'Te Deum' was sung and solemn procession was made of 'Salve festa dies,' all the circuit of the church (Stow, Annales, 625, ed. 1615). On 10 Oct. 1556 he was collated to the archdeaconry of Middlesex, and by letters patent, 18 June 1557, he was nominated by the king and queen to a canonry of Christ Church, Oxford (Rymer, Foedera, xv. 467). Writing to Bonner from Colchester, 21 April 1558, he says that he had just received letters by a pursuivant, directed to himself alone, requiring him to appear 'indelayedly' before the council. He remarks that he and the other commissioners were engaged in the examination of 'such obstinate heretiks, anabaptists, and other unruly parsons, how as never was harde of;' and he urges that if they were to leave off in the midst of their labours his own estimation and the wisdom of the commissioners would be for ever lost (Harleian MS. 416, f. 74). On the 5th of the following month he was admitted to the vicarage of Shottesbroke, then in the diocese of Salisbury, on the presentation of King Philip and Queen Mary (Kennett MSS. xlvii. 3, citing Reg. Pole, 43). He was admitted president of Corpus Christi College, Oxford, on 15 Sept. 1558, but was removed from that office in the next year by the commissioners sent by Queen Elizabeth to visit the university. In 1559 he was one of the eight catholic divines who were summoned to Westminster to dispute with a like number of protestant champions before a great assembly of the nobility (Strype, Annals, i. 87,