opposition chose Henry as king, chiefly owing to the influence of Henry Beaumont, earl of Warwick (Gesta Regum, v. 393). As king-elect he bestowed the see of Winchester, which Rufus had kept vacant since January 1098, on William Giffard [q. v.]; he then rode to London, and was crowned at Westminster on Sunday, 5 Aug., by Maurice, bishop of London, for Archbishop Anselm [q. v.] was then in exile. Thomas, archbishop of York, hastened from the north to perform the ceremony, but came too late. When he complained of this as an infringement of his right, the king and the bishops told him that it was necessary to hasten the coronation for the sake of the peace of the kingdom (Hugh the Chantor, ii. 107). At his coronation he swore to give peace to the church and people, to do justice, and to establish good law. On the same day he published a charter in which, after declaring that he had been made king by the ‘common concent of the barons,’ he forbade the evil customs introduced during the last reign. The church was to be free, its offices and revenues neither sold nor farmed, and the feudal incidents of relief, marriage, and wardship were no longer to be abused by the king as instruments of oppression. As he did by his tenants-in-chief so were they to do by their tenants, a provision which may be said to have been founded on the law of his father that all men, of what lord soever they held, owed the king allegiance, a provision wholly contrary to the feudal idea. The coinage was to be reformed, and justice done on those who made or kept bad money. Wills of personalty were permitted. Men who incurred forfeiture were no longer to be forced to be at the king's mercy. Knights who held by knight-service were to have their demesne lands free of tax, and were to be ready both with horses and arms to serve the king and defend his realm. Good peace was to be kept throughout the kingdom, and the ‘law of King Edward,’ with the amendments of the Conqueror, was restored. The forests were, with the common consent of the barons, to remain as they were in the days of the king's father (Select Charters, pp. 95–8). This charter was taken by the barons in the reign of John as the basis of their demands. Henry also wrote a letter to Anselm inviting him to return, and declaring that he committed himself to the counsel of the archbishop and of those others whose right it was to advise him (Epp. iii. 41). There was great joy among the people at his accession, and they shouted loudly at his coronation, for they believed that good times were at last come again, and saw in their new king the ‘Lion of Justice’ of Merlin's prophecy (Gesta Regum, v. 393; Orderic, pp. 783, 887).
Henry was thirty-two at his accession. He was of middle height, broad-chested, strong, stoutly built, and in his later years decidedly fat (Orderic, p. 901). His hair was black and lay thickly above his forehead, and his eyes had a calm and soft look. On fitting occasions his talk was mirthful, and no press of business robbed him of his cheerfulness. Caring little what he ate or drank, he was temperate, and blamed excess in others (Gesta Regum v. 412). He was, however, exceedingly licentious, and was the father of a large number of natural children by many mistresses. At the same time he was free from the abominable vices which Rufus had practised, and, sensual as he was, his accession was at once followed by a reform in the habits of the court (ib. p. 393). In common with all his house he was devoted to hunting, and one of his lords who quarrelled with him gave him the nickname of ‘Pie-de-Cerf,’ because of his love of slaying deer (Wace, l. 10566). From the studies of his youth he acquired an abiding taste for books. He formed a collection of wild beasts at Woodstock, where he often resided (Gesta Regum, v. 409; Henry of Huntingdon, pp. 244, 300). He was an active, industrious king, and when in England constantly moved about, visiting different places in the southern and central parts of the kingdom, though he seems very seldom to have gone north of the Humber. In his progresses the arrangements of his court were orderly, for he was a man of method; there were no sudden changes of plan, and people brought their goods to the places on his route, certain that the court would arrive and stay as had been announced, and that they would find a market. The morning he gave to affairs of state and to hearing causes; the rest of his day to amusement (De Nugis Curialium, p. 210). He was not without religion. Reading Abbey he founded (ib. p. 209; Gesta Regum, v. 413; Monasticon, iv. 28); he completed the foundation of the abbey of Austin canons at Carlisle; he formed the see of Carlisle (Creighton, Carlisle, pp. 31–5; John of Hexham, col. 257; Waverley Annals, ap. Annales Monast. ii. 223); Cirencester Abbey, and Dunstable (Dunstable Annals, ib. iii. 15) and Southwyke priories, all for Austin canons, were founded by him (Monasticon, vi. 175, 238, 243), together with some other houses. He was a benefactor to some older English foundations, and rebuilt many churches in Normandy which suffered during his wars. He was liberal to pilgrims and to the military orders in Palestine (Cont. William
