Goodrest, Great Malvern, on 2 Nov. 1867 (Gent. Mag. 1867, pt. ii. p. 830).
Huntingford published:
- 'Pindari Carmina juxta exemplar Heynianum … et Lexicon Pindaricum ex integro Dammii opere etymologico excerptum,' 8vo, 1814; another edition, 8vo, 1821. His edition of Damm's 'Lexicon Pindaricum ' was also issued separately in 1814.
- 'Romanist Conversations; or Dialogues between a Romanist and a Protestant. Published at Geneva in 1713. Translated from the original French [of Benedict Pictet],' 8vo, 1826. He also edited his uncle's 'Thoughts on the Trinity,' 1832.
[Authorities in the text.]
HUNTINGTON, JOHN (fl. 1553), poet and preacher, was apparently educated at Oxford, where he became 'noted among his contemporaries for a tolerable poet.' He published about 1540 a poem in doggerel verse, with the title, 'The Genealogy of Heretics' which is only known from Bale's reprint of it in 'A mysterye of inyquyte contayned within the heretycall Genealogye of Ponce Pantolabus is here both dysclosed & confuted by Johan Bale, an. 1542,' Geneva, 1545. Bale states in his preface that he saw Huntington's 'abhomynable jest' three years previously in two forms; that there were still a 'wonderfull nombre of copyes' abroad; that Huntington's printers were John Redman and Robert Wyer; and that Huntington, since 'converted to repentance,' doubtless detested his work. In 1541 Huntington, described as 'the preacher,' was one of three informers against a Scottish friar, Seton, for heresy; in 1545 Anne Askew gave his name as a man of wisdom by whom she was willing to be shriven; in 1547 he was preaching at Boulogne, apparently on the reformers' side, and saved from prison a gunner, William Hastlen, accused of heresy. In December 1553 he was brought before the council for writing a poem against Dr. Stokes and the sacrament, but by recanting and humbly submitting he contrived to escape unpunished to Germany. On the accession of Elizabeth he would seem to have returned, since his name is mentioned as preaching before large audiences at Paul's Cross in August and September 1559. He was admitted canon of Exeter on 16 May 1560. He is said to have written, besides the Genealogy,' 'Epitaphium Ricardi Pacaei' (Wood and Pits give differing first lines for this); 'Humanæ Vitæ Deploratio; "De lapsu Philosophiæ,' and several sermons. A manuscript entitled 'Meditationes Itineraries de Immortalitate Animæ' (Sloane MS. 2556) has been ascribed to Huntington, and has his surname written on the first page.
[Wood's Athenæ Oxon. (Bliss), i. 241; Tanner's Bibl. Brit p. 423; Pits, App. p. 876; Strype's Annals, I. i. 199, 200; Strype's Mem. I. i. 572; Strype's Grindal, p. 39; Foxe's' Acts and Monuments, v. 449, 539, 568, 836, viii. 716, 717; A Dysclosynge or Openynge of the Manne of Synne, &c., compyled by J. Harryson, pp. 12, 98.
HUNTINGTON, ROBERT (1637–1701), orientalist and bishop of Raphoe, second son of the Rev. Robert Huntington, curate of Deerhurst in Gloucestershire, was born in February 1636-7, probably at Deerhurst, although his name is not entered in its register of baptisms. His father was vicar of the adjoining parish of Leigh from 1648 till his death in 1664. Robert was educated at Bristol grammar school, and in 1652 was admitted portionist at Merton College, Oxford, graduating B.A. on 9 March 1657-8, and M.A. on 21 Jan. 1662-3. As soon as the statutes of the college would allow, he was elected to a fellowship, and as he signed the decree of 1660, condemning all the proceedings of convocation under the Commonwealth, his possession of its emoluments was undisturbed. At Oxford he applied himself to the study of oriental languages, and on the return of Robert Frampton [q.v.] he applied for his post of chaplain to the Levant Company at Aleppo, and was elected on 1 Aug. 1670. In the following month he sailed, and arrived there in January 1671. Huntington remained in the East for more than ten years, paying lengthened visits to Palestine, Cyprus, and Egypt, and losing no opportunity of acquiring rare manuscripts. His chief correspondents in England were Narcissus Marsh, afterwards archbishop of Armagh, Bishop Fell, Edward Pocock, and Edward Bernard, and for the two former he purchased many manuscripts. With the Samaritans of Nabulus he began in 1671 a correspondence which was kept up between English and Samaritan scholars for many years. A glimpse at his life in Aleppo is given in the diary of the Rev. Henry Teonge, who visited that city in 1676 (Diary, pp. 158-66). On 14 July 1681 he resigned his chaplaincy, returning leisurely homeward through Italy and France, and settling once more at Merton College, the authorities of which are said to have funded for him during his absence the profits of his fellowship. He took the degrees of B.D. and D.D. (15 June 1683. Humphry Prideaux, himself eager for the Hebrew professorship, mentions Huntington as a probable competitor, and speaks of 'him as so well liked, he is a very wor-
