William's Bible,’ Glasgow, 1869, 4to. He published ‘A Lecture on the Educational Wants of Wales,’ 1851, 12mo, and ‘An Essay [by him] on the Characteristics of Welsh Preaching’ is included in ‘Echoes from the Welsh Hills,’ by the Rev. David Davies, London, 1883, 8vo, pp. 353–79. Jones was also joint author with Dr. R. Richardson of Rhayadr of ‘Breconshire and Radnorshire Mineral Springs,’ Llanidloes, 1860, 4to.
[Short Memoir (with portrait), by the Rev. D. A. Griffiths, in Y Diwygiwr, July 1889; Y Geninen, July 1889 and April 1890, also Ceninen Gwyl Dewi, 1890; Rees and Thomas's Hanes Eglwysi Annibynol Cymru, v. 251–3; Congregational Year-Book for 1890; Davies's Echoes from the Welsh Hills, pp. 329, 330, 447–8; M. E. Braddon's Hostages to Fortune (where Jones is described under the assumed name of the Rev. Slingsby Edwards); communication from the Rev. Henry Oliver, B.A., Bristol; personal knowledge.]
JONES, JENKIN (1700?–1742), Welsh Arminian, born about 1700, was son of John Jenkins of Bryngranod, Llanwenog, Cardiganshire, and according to a custom common until lately in the principality, adopted his father's christian name as his own surname. The father, who is said to have been a blacksmith by trade, owned some land, and when he died, 18 March 1759, he left among other legacies one of 100l. to endow Llwynrhydowen, the chapel founded by his son. Jones in 1721 entered the Presbyterian College, Carmarthen, then under Thomas Perrot, a president whose own orthodoxy was unquestioned, but many of whose pupils subsequently drifted into heterodoxy. In 1723 Jones translated into Welsh and saw through the press Matthew Mead's ‘Almost Christian tried and cast,’ which was published at Carmarthen in 1723. William Spurrell, in his ‘History of Carmarthen,’ erroneously describes it as the first book printed there. On leaving college, Jones seems to have become co-pastor with James Lewis of the congregation at Pantycreuddin, Llandyssul, Cardiganshire. His views soon inclined to Arminianism, and although his following was large, the majority of the congregation opposed his teaching. He therefore resigned his co-pastorate, and founded in 1726 Llwynrhydowen, the first Arminian church in the principality, and the first church established in the interests of free religious thought. For some years he was the only public advocate of Arminianism in Wales, though many of the younger ministers and Carmarthen students were probably in secret sympathy with him.
In Whit week 1729 the spread of Arminian views was the subject of serious discussion at a meeting of the associated ministers at Llangloffan in Pembrokeshire, when it was resolved that certain works should be published ‘to counteract the Arminian doctrines which were then beginning to disturb the churches.’ Towards the close of the year an anonymous pamphlet appeared professing to give from the Arminian point of view a ‘Correct Account of Original Sin.’ It was attributed to Jones, but no copy is now known to be extant. It evoked numerous replies, among them one by Jones's old pastor, James Lewis, in conjunction with the Rev. Christmas Samuel, with the title, ‘The most Correct Account of Original Sin,’ 1730. Jones's congregation increased, and six or seven influential ministers, together with their congregations, adopted his opinions. He died in 1742, in the ‘mid-day’ of life, according to his elegy, and was buried on 4 June in the parish churchyard at Llandyssul. He married a daughter of David Thomas of Pant-y-defaid, Cardiganshire.
Jones published, besides the works mentioned: 1. ‘Dydd y Farn Fawr’ (i.e. ‘The Day of Great Judgment’), translation of a work by the Rev. Thomas Vincent, M.A., Carmarthen, 1727. 2. ‘Catecismau;’ preface dated 2 Aug. 1732. 3. ‘Hymnau Cymmwys i Addoliad Duw, ynghyd a'i Farwnad [elegy] gan Evan Thomas Rees,’ Carmarthen, 1768; edited by his son-in-law and successor in the ministry, David Lloyd. Other works are attributed without authority to Jones in Rowlands's ‘Cambrian Bibliography.’
[Elegy by Evan Thomas Rees; Peter's Hanes Crefydd yn Nghymru; J. Thomas's Hanes y Bedyddwyr; Dr. Thomas Rees's Hist. of Prot. Nonconf. in Wales; Dr. J. R. Beard's Unitarianism in its Actual Condition; Jeremy's Hist. of the Presbyterian Fund; Dr. Rees's Eglwysi Annibynol Cymru; Rowlands's Cambrian Bibliography; Gwynionydd's Enwogion Ceredigion; Glan Menai's Enwogion Sir Aberteifi; letter from rector of Llandyssul.]
JONES, JEREMIAH (1693–1724), independent tutor and biblical critic, was born in Wales in 1693. His father was David Jones of Llangollen, who married at Swansea, 15 Aug. 1687, Maria, eldest daughter of Samuel Jones (1628–1697) [q. v.], and became, in 1696, pastor of the independent congregation at Shrewsbury, where he died in 1718. Jeremiah was educated by his uncle, Samuel Jones (1680–1719) [q. v.], at Gloucester (where in 1711 he was a fellow-student with Secker) and at Tewkesbury. His first settlement was as minister of the independent congregations at Market Harborough, Leicestershire, and Cold Ashby,
