Page:Dictionary of National Biography volume 30.djvu/51

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(ib. i. 484, v. 306; Whyte, Miscellanea Nova, pp. 49, 50). He was constantly talking or muttering prayers to himself. His face, according to Campbell (Diary, p. 337), had ‘the aspect of an idiot.’ He remained in silent abstraction till roused, or, as Tyers said (Boswell, v. 73), was like a ghost, who never speaks till he is spoken to. In spite of his infirmities he occasionally indulged in athletic performances. Mrs. Piozzi says that he sometimes hunted with Thrale. He understood boxing, and regretted the decline of prize-fighting, jumped, rowed, and shot, in a ‘strange and unwieldy’ way, to show that he was not tired after a ‘fifty miles' chase,’ and, according to Miss Reynolds, swarmed up a tree and beat a young lady in a foot-race when over fifty. Langton described to Best how at the age of fifty-five he had solemnly rolled down a hill. His courage was remarkable; he separated savage dogs, swam into dangerous pools, fired off an overloaded gun, and defended himself against four robbers single-handed (ib. ii. 299). His physical infirmities were partly accountable for roughness of manner. He suffered from deafness and was shortsighted to an extreme degree, although by minute attention he could often perceive objects with an accuracy which surprised his friends (Piozzi, Anecdotes, p. 287; Miss Reynolds in Johnsoniana; Madame d'Arblay, Diary, i. 85, ii. 174; Boswell, i. 41, &c.) He was thus often unable to observe the failings of his companions. Manners learnt in Grub Street were not delicate; his mode of gratifying a voracious appetite was even disgusting (Boswell, i. 468); while his dress was slovenly, and he had ‘no passion for clean linen’ (ib. i. 397). He piqued himself, indeed, upon his courtesy; and, when not provoked by opposition, or unable to perceive the failings of others, was both dignified and polite. Nobody could pay more graceful compliments, especially to ladies, and he was always the first to make advances after a quarrel. His friends never ceased to love him; and their testimony to the singular tenderness which underlay his roughness is unanimous. He loved children, and was even too indulgent to them; he rejoiced greatly when he persuaded Dr. Sumner to abolish holiday tasks (Piozzi, Anecdotes, p. 21), and was most attentive to the wants of his servants. He was kind to animals, and bought oysters himself for his cat Hodge, that his servants might not be prejudiced against it (Boswell, iv. 178). He loved the poor, as Mrs. Piozzi says, as she never saw any one else do; and tended to be indiscriminate in his charity. He never spent, he says, more than 70l. or 80l. of his pension upon himself. Miss Reynolds was first attracted by hearing that he used to put pennies into the hands of outcast children sleeping in the streets, that they might be able to buy a breakfast. Boswell (iv. 321) tells of his carrying home a poor outcast woman from the streets and doing his best to restore her to an honest life. His services to poor friends by lending his pen or collecting money from the rich were innumerable. His constantly expressed contempt for ‘sentimental’ grievances was not, as frequently happens, a mask for want of sympathy, though it was often so interpreted. He not only felt for all genuine suffering, from death, poverty, and sickness to the wounded vanity of his friends, but did his utmost to alleviate it.

This depth of tender feeling was, in fact, the foundation of Johnson's character. His massive and keenly logical, but narrow and rigid intellect, was the servant of strong passions, of prejudices imbibed through early association, and of the constitutional melancholy which made him a determined pessimist. He feared madness, and constantly expressed his dread of the next world, and his conviction of the misery of this. His toryism and high-churchmanship had become part of his nature. He looked leniently upon superstitions, such as ghosts and second-sight, which appeared to fall in with his religious beliefs, while his strong common sense often made him even absurdly sceptical in ordinary matters. According to Mrs. Piozzi (Anecdotes, pp. 138, 141) he would not believe in the earthquake at Lisbon for six months, and ridiculed the statement that red-hot balls had been used at the siege of Gibraltar. His profound respect for truth, emphasised by all his friends, had made him impatient of loose talk, and a rigid sifter of evidence. His melancholy, as often happens, was combined with a strong sense of humour. Hawkins (p. 258), Murphy (p. 139), and Mrs. Piozzi (Anecdotes, pp. 205, 298) agree that he was admirable at sheer buffonery, and Madame d'Arblay describes his powers of mimicry. No man could laugh more heartily; like a rhinoceros, said Tom Davies (Boswell, ii. 378); or as Boswell describes it, so as to be heard from Temple Bar to Fleet Ditch (ii. 268). The faculty shows itself little in his earlier writings. His sesquipedalian style appears in his early efforts, and seems to have been partly caught from the seventeenth-century writers, such as Sir Thomas Browne, whom he studied and admired; and in whose high-built latinised phraseology there was something congenial. The simplicity and clearness of the style accepted in his youth affected his taste, and he acquired the ponderosity with-