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and that the Didache discovered by Bryennius, which was no doubt the same as that mentioned by Nicephorus in the ninth century, was a shortened form of the Didache mentioned by Athanasius, as it does not correspond in length to the works with which he compared it, such as "The Shepherd of Hermas" or "The Book of Wisdom," and some mention of the names of the Apostles themselves would have been expected in it. In my own restoration I have endeavoured to replace what I supposed might have been found in the original Didache by giving the names of the Apostles, and bringing the work a little more into the form used at the assumed period, by supplying a commencement and conclusion in the style of the second century. For this purpose the Epitome or Judicium Petri has chiefly been used, but a complete collation has also been made of the parallel passages in Barnabas and the Apostolic Constitutions.
